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Saturday, July 4, 2026

420 250 to Eternity

    (Note: This blog entry is based on the text for “250 to Eternity”, originally shared on July 3, 2026. It was the 420th video for our YouTube Channel, Streams of Living Water (https://www.youtube.com/channel/UCB7KnYS1bpHKaL2OseQWCnw), co-produced with my wife, Rev. Sally Welch.)

   Americans will celebrate our Independence Day this coming Saturday, July 4th. Christians celebrate it and an even greater day, our Dependence Day. Why?

   The United States of America will celebrate the 250th Anniversary of the adoption of our Declaration of Independence from Great Britian by our Continental Congress this coming Saturday, July 4, 2026.

   “Two hundred and fifty” may seem like a big number, but we are still a relatively young country. I read some time ago that almost our entire history can be measured in the lifetimes of five American presidents. Five.

   Thomas Jefferson, our third president, died when Abraham Lincoln was 17 years old. Abraham Lincoln died when Woodrow Wilson was 8 years old. Woodrow Wilson died when Ronald Reagan was 12 years old. And Ronald Reagan died when Barak Obama was 42 years old, and Barak Obama is still alive. Almost five lifetimes.

   I am 78 years old. That means that I have been alive for pretty close to 1/3 of our country’s entire history.

   We also watched video on TV showing the wildfires that are destroying land and homes and people because of someone’s foolish use of illegal fireworks.

   A 250th anniversary is also known as a Semi Quincentennial celebration.

   I remember the celebration of our country’s Bi Centennial in 1976.

   This year’s celebration seems different. More muted. More commercial. Less about ideals and more about power. Less about service and more about empire. Less about liberty and justice for all and more about greed and money grubbing by the favored rich.

   We seem more divided and less sure of ourselves than I can remember.

   The most encouraging thing about being an American today seems to be the positive reaction of people who have come here from all over the world for the FIFA World Cup!

   I think that that’s worth thinking about.

   Benjamin Franklin, one of our Founding Fathers, when asked what kind of government the Continental Congress had formed answered, “A republic, if you can keep it.”

   He said that, “it would eventually fail and end in despotism if the citizens became so corrupt that they required a heavy-handed, authoritarian ruler.”

   Have we achieved that level of corruption as a nation?

   Do we care more about feeling good about ourselves than about anyone or anything else, or especially about living our virtues?

   Does our economy mean more to us than our liberty?

   Can we give the benefits of citizenship without also requiring the responsibilities of citizenship and still be a country?

   How much freedom, and the benefits of living here, can we give to people who hate our freedoms, and will take them away as soon as they achieve a majority?

   Is the American Dream something that is achievable through hard work, education, sacrifice for the future, and by helping to build a community. Or is the American Dream now an out of court settlement.

   Some of us might spend some time this week reflecting on how fragile our freedoms are, what it took to gain them and to keep them, and how quickly a few hot heads can burn everything down.

   We’ll celebrate the holiday with barbeques and parades, and some time off, and maybe some fireworks.

   We’ll lift our phones to record those fireworks, or this year possibly synchronized drones, but, as the meme I saw once said, “’Let’s watch this fireworks video I took a year ago’, said no one ever.”

   Our celebrations are as fragile as our republic. Our laments are as significant as our will to learn from them, and the witness we bring to our time has no guarantees that it will be heard, as we see in the Gospel reading that will be read in the vast majority of churches all over the world this coming Sunday, Matthew 11:16-19, 25-30. It begins with Jesus teaching his disciples about John the Baptist,

16 “But to what will I compare this generation? It is like children sitting in the marketplaces and calling to one another,

17       ‘We played the flute for you, and you did not dance;

we wailed, and you did not mourn.’

18 For John came neither eating nor drinking, and they say, ‘He has a demon’; 19 the Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.”

   Jesus compares his generation to children imitating the biggest public events that they see: weddings and funerals, dancing and mourning. And, like those children, and sometimes even like us in our time, when his disciples brought the Gospel to that generation, they got no response.

   There is a resigned futility here. Almost a sense of resignation, except for the last sentence, “Yet wisdom is vindicated by her deeds.”

   Jesus’ critics were focused on earthly things. As in our culture, they were focused on themselves. They were their own God.

   Jesus is God. He is God’s wisdom. What of a long line of God’s might acts could Jesus be refereeing to? God was about to act decisively, once for all, on the cross.

   Those who receive Jesus in their true selves have lives that look like something. They are not our virtues, because Christian virtues cannot be achieved. They can only be received and lived in response to the cross.

   Paul describes this Christian life as the fruits of the Holy Spirit, in Galatians 5:22-25,

22 By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, 23 gentleness, and self-control. There is no law against such things. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 If we live by the Spirit, let us also be guided by the Spirit.

   We live by the Spirit, not by the flesh (the human condition without Christ).

   This is the true source of America’s greatness.

   Alexis de Tocqueville was a French diplomat and sociologist who toured the United States in the early 1800’s to learn about America, and he was deeply impressed with our singular democracy.

   After looking for the source of American greatness among the attributes and institutions of our new country, he wrote, in his book Democracy in America, “Not until I went into the churches of America and heard her pulpits flame with righteousness did I understand the secret of her genius and power. America is great because she is good, and if America ever ceases to be good, America will cease to be great.”

   Let’s let that sink in for a minute… “and if America ever ceases to be good, America will cease to be great.”

   Are we a good nation, or have we reached the level of corruption that Benjamin Franklin warned us about.

   How do we end the fragmentation, the loss of national unity and identity, the selfishness, the might makes right ideology that has crept into our country, and even into the church?

   M.A.G.A. Make America Good Again!

   Make our pulpits flame with righteousness again!

   What is righteousness in the Bible but the restoration of the right relationship with the one true living God restored on the cross and given to all who will receive it by Jesus Christ?

   What is the Christian life but living the transformed life by the Holy Spirit that comes from within as a natural, unforced, outcome in response to that selfless sacrifice of Jesus?

   And yet, we have piped and the world has not danced. We have wailed and the world has not mourned.

   How do we live with integrity, obedient to His command to love one another and to make disciples of all peoples, seeking only to do God’s will?

   Through the transformative work of Jesus on the cross.

   But sometimes, I wonder if we should just write off this generation as evil and adulterous (spiritual infidelity) as in Matthew 12:39,

39 But he answered them, “An evil and adulterous generation asks for a sign, but no sign will be given to it except the sign of the prophet Jonah.

   Except that Jesus doesn’t give up on his generation. At the end of this verse, he refers to the sign of Jonah in Jesus’ coming death, burial, and resurrection.

   Proclaiming that message is our mission to this generation, because Jesus has revealed God, the Father, the Son, and the Holy Spirit to us, as we see as the Gospel for this Sunday continues in Matthew 11:25-27,

25 At that time Jesus said, “I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; 26 yes, Father, for such was your gracious will. 27 All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.

   I saw an exchange between two people online the other day.

   One said, “I don’t believe that God exists. There just isn’t enough evidence.”

   The other said, “Let’s do a little thought experiment. Of all the knowledge in the universe, about how much do you think that you know?”

   “Excuse me,” the first person said.

   “Of all the things that could possibly be known, what percentage would you say that you know.”

   “About 5%,” the first person said.

   “I think that you’re being a little generous,” the second person said, “but let’s say that you know 10% of everything that can be known in the universe.

   “Don’t you think that it’s possible that the evidence you seek might be within that 90% of the knowledge in the universe that you don’t yet know?”

   “What do you mean,” said the first person.

   “I mean that, when you come to a problem you can’t solve, do you assume that there is no answer and give up, or do you keep looking?”

   Jesus says that the things of God have been hidden from the wise and the intelligent and have been revealed to infants.

   Why?

   I think it’s because people who know that they don’t know are more likely to receive instruction than people who think that they already know everything.

   In the same way, people who think that they are good people who don’t need Jesus are less likely to receive him and be made new by Him than people who know that they are sinners and need a Savior.

   God has been revealed to us on the cross. How can we make America good again? How can we reveal God to the world? Here are five ways:

1.    One. The world doesn’t respond to the Good News because it doesn’t know the bad news. That comes first.

2.    Two. Most people in Christian, or post-Christian, cultures come to Christ by their 18th birthday. They see what is important to their parents, and they imitate their parents’ belief and behavior.

3.    Three. Adults come to Christ by the testimony of a credible witness. Who trusts you to tell them the truth when they need to hear it?

4.    Four. Be fishers of human beings. Go to where the people are and bring the Gospel to them as they are.

5.    Five. Know that you are never alone. As Jesus says to us and to the unsaved in the conclusion of this week’s Gospel reading, in Matthew 11:28-30,

28 “Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. 29 Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”

   God has not given up on you. He is carrying your load.

   Even when we are unfaithful, God is faithful. God is steadfast, and his steadfast love endures forever.

   As we celebrate the 250th anniversary of our republic, one of the most important contributions Christians have to offer is 16th church reformer Martin Luther’s theology of the Two Kingdoms.

   How can Christians who live in the already here but not yet perfected reign of God live and contribute as good citizens of their country?

   Luther taught that God ruled the world through two kingdoms, outwardly through the kingdom of this world through law, the civil authority, and the “sword” to maintain order and curb sin in a fallen world, and through the kingdom of God at work inwardly in the spiritual kingdom through the gospel of faith and grace to grant eternal life.

   Both kingdoms are to be measured by what God is calling them to do. And, as Christians are citizens of both kingdoms, we are to call the temporal (earthly) kingdom to always act in accord with the will of God. That is the biblical definition of “justice”.

   This coming Saturday we will not celebrate the triumph of force. The Revolutionary War ended on September 3, 1783.

   We will celebrate the codification of a set of ideas that have guided nations for 250 years: that all men are created equal, that they are given rights by their Creator that cannot be taken away from them. That is, that we are creations, not some random outcome of the evolution of our DNA.

   Good can only come from God. It needs no justification. Otherwise, it’s just someone’s opinion.

   It seems odd to me that the FIFA World Cup is taking place in North America, including the United States of America, at the same time that our 250th Anniversary as a nation is taking place. And yet, Christians celebrate the greatest victory in the history of the universe every day!

   We’re about three-quarters of the way through the tournament and we’ve already seen dramatic upsets, unfair penalties, increasing tension, intense drama and rapturous joy. We’ve seen patriotism, laughter and tears, good sportsmanship and bad, ridiculous pricing, and heroic performances.

   Sally and I have celebrated the victories of our country’s team, Team USA, and the teams of our ancestors, Norway and England.

   Yet we haven’t yet seen anything compared to what was, and to what is and to what is to come.

   Christ has won the greatest struggle of our lives for us. We didn’t do it; we couldn’t do it. We didn’t earn it; we can’t earn it. We depend upon Him.

   Christ won the victory over sin, death, and the power of the devil that had beaten us. We depend upon Jesus.

   The day he gave his life for us showed us what it took to be made free forever. Three days later he took his life back again as a promise that we, too, shall rise.

   We couldn’t do it. We are completely dependent upon him for eternal life. We needed a savior, and we have one in Jesus Christ. We declare our dependence on Him every day! It’s what puts every day that we are on this earth in the perspective of eternity!

   We are celebrating many things this week, but the most important one is our Dependence Day, our dependence on Jesus Christ for new life and eternal salvation. It has been given for all who receive it.

   Receive it.

   And share the good news.