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Tuesday, October 6, 2020

(22) The Rise!

    (Note: This blog entry is based on the text for The Rise, originally shared on June 11, 2020. It was the twenty-second video for our YouTube Channel, Streams of Living Water (https://www.youtube.com/channel/UCB7KnYS1bpHKaL2OseQWCnw), co-produced with my wife, Rev. Sally Welch.)

   Many businesses are re-opening this week even as states all over the country, particularly in the southern half, are reporting spikes in new COVID-19 cases, now about two weeks from the Memorial Day holiday. Some churches are also trying to discern whether or not to re-open.

   We know what churches will have to do to try and keep people safe at in-person worship.

   I would like to suggest that we also consider what the Church should be as we reopen. What kind of church should we be as we consider the new realities.

   After I retired, almost two years ago, we were ecclesiastical nomads for about 6-months. We went to a different church every Sunday. The greatest number was Lutheran, but we went to churches of a wide variety of other denominations as well.

   One of the things I noticed at pretty much every church I visited was that it was clear to me why someone would want to join most of those churches. An educational ministry, a choir, a band, a worship service, an organization, a pastor. But, I did not see why anyone would come to Christ at those churches.

   What is the purpose of our Churches, what message do we communicate, intentionally or otherwise, and what do we offer the community?

   How does the Church reach people with the good news of reconciliation with God at the cross?

   One way is to consider how the faithful followers of Jesus Christ, the Church, grew from a few despised and frightened individuals, to a growing counter-cultural movement, and the official religion of the Roman Empire in just a few centuries. What did they do?

   How do Churches that are now re-opening during what we hope are the final days of the Coronavirus pandemic rise, adapt and minister?

   What do we do, in what we pray are the early days of renewed national soul-searching regarding race relations and the injustices experienced by the African-American community in particular, do to rise, adapt and minister?

   One way is to consider what the inclusive community of the early church did when it was  known to be a servant Church before it was known to be an institutional Church.

   In Christian sociologist Rodney Stark’s book, The Rise of Christianity, he describes studies of the growth and development of the Church in its early centuries from the records of the time.

   He expected that the Church as a whole would have had had a choppy record, depending on the degree of persecution by the Roman Empire. He found instead that the church grew by a steady rate during those first few centuries.

   He discovered that the church grew because the actions produced by its faith gained the respect of the citizens of the Empire everywhere it was planted.

   In those day, if an unwanted child was born into a family, usually a girl, it would be taken into the woods and left there. People believed that if the gods wanted it to die it would die, and if the gods wanted it to live it would live. Conscience clear.

   Christians would go into the woods and collect those babies and bring them into their own homes and raise them. When there were too many, Christians founded the first orphanages.

   When plagues struck, in urban areas in particular, anyone with any money at all would flee to their country houses to ride it out.

   Christians stayed and nursed their own back to health, as well as anyone who was sick, at great risk to themselves.

   When there were too many, Christians founded the first hospitals.

   Christianity’s high regard for women and the subsequent treatment of women was  attractive to women as well as to men.

*Acts 9:36-42,43

   That’s some kind of afterthought! What information does that tell us about Peter and the early Church?

   The book of Acts (short for Acts of the Apostles) tells us of the first years of the Christian church. It is the greatest church growth manual ever written.

   Look at the day of Pentecost, the birthday of the Church. Holy fire appeared not on candles, but on the heads of the first Christians! It was incendiary. The tower of Babel was reversed.

   If we live as this Church, born and impowered by the Holy Spirit, we will be an inclusive church. It's natural. If we're not inclusive, something is wrong.

    My hero in church development, Lyle Schaller, once observed that people would say (and I’ve said it myself), “The seven last words of the Church are ‘We’ve never done it that way before.’ But, Lyle said, that’s just another way of saying, “This is who we are.” 

   Can we now ask how much of our identity comes from God, and how much is just something we have constructed to make ourselves feel comfortable?

   Who are we, and how do we become more of a movement of the Holy Spirit and less of a cultural and political institution?

   How do we address the issues of racial injustice? It won’t be a program to receive more black people. That's recruitment not evangelism. To open the church we must practice pro-social distancing. That is, distancing ourselves from the way our society is now.

   There has to be room for people to enter. We have to loosen the very ties that bind us together today in order to allow more people to come in. We have to broaden the definition, spoken and unspoken, conscious or unconscious, of who we are as the Body of Christ.

   We can’t just check the boxes of a one-size-fits-all program. There will be more listening than talking, more asking than giving answers, and more action than contemplation.

   I read a story about an Indian evangelist who had had a great deal of success reaching university students. When he was asked what was his program, he replied, “I just love them until they ask me why.”

   That is not the same as following a political or ideological agenda, of being a social service agency that sometimes uses religions language as a motif. It means embracing the gift of a living relationship with the living God in a way that is expressed in love of God and neighbor, of knowing the love of God in Jesus Christ and sharing it with the people we know.

   Dorcas was loved because she loved in the name of God. What is our reputation in the community? What good works and acts of charity are we known for?

   What if Jesus were to say to the Church, “Get up! Rise! Rise up! What should we do? What would we do?

   Love people until they ask why. Open our hearts and our churches to receive the gifts and power of the Holy Spirit to be a servant church as we first have seen the grace of the servant God.

   When I was in the Marine Corps, I was stationed in a place where we one day received a new sergant. He had previously been a drill instructor and came to us after being found guilty of 27 counts of maltreatment of recruits. When the lights went on at 5:30 a.m., he would walk from bed to bed with his palm held up and say, “Rise!”

   There was something in the way he intoned that single word that cut through the deepest sleep, and we awakened. On his second trip around the room if, for any reason, someone was still asleep, he would place is palm up and, with a little more intensity say, “Rise!”

   If that person still didn’t get up, he would lift the end of the bed frame and spin it upside down.

   By this time, most people would be awake.

   Maybe that’s where we are in our society. Maybe these events are God’s wake-up call.

   This time may be God’s call for The Rise.



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