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Thursday, March 11, 2021

(97) Five Flowers

    (Note: This blog entry is based on the text for Five Flowers, originally shared on March 11, 2021. It was the ninety-seventh video for our YouTube Channel, Streams of Living Water (https://www.youtube.com/channel/UCB7KnYS1bpHKaL2OseQWCnw), co-produced with my wife, Rev. Sally Welch.)

   What are the five flowers of the Christian life, and which one matters? We are now passing one year of a global pandemic. What have we learned about what truly matters, what we can only “see” when we look away from it, and what we can only “find” when do not seek it?

   We’re at just about a year into the measures taken by our government and by ourselves to lower the curve of illness, hospitalizations and deaths from the coronavirus. We are also at just about a year that Sally and I have been producing these videos, Living Water.

   Our understanding of the disease has improved, we know what simple things we can do personally to literally save lives, we have reliable tests and better treatments, we have preventative vaccines, and the curve is moving downward, but we still have a long way to go to get everyone vaccinated, and not just in LA County. This is a worldwide pandemic, and we can’t be safe until everyone is safe. That means global vaccination efforts to defeat this disease.

   And a lot has been lost, even for the most fortunate, and a great deal more for so, including the most vulnerable. We have lost loved ones, our mobility, our sense of security among other people, education, health care, fitness, meaningful relationships, community, businesses, jobs, and trust that people will act for the common good.

   We are starting to emerge into a new normal.

   It’s springtime, we’re getting some much-needed rain in the LA area, and we’re seeing growth.

   It’s time to plant things and watch them grow. So, today, I want to talk about what I see as the five kind of flowers of the Christian community, and how they help us understand both where we are now, and what will be the most important components of the new normal we are growing into.

   The first flower is a cut flower. Flowers grow and they get cut. I was talking one day with one of the members of the church I served in San Dimas whose ancestors had come from Sweden. My family and I had returned from a trip to Norway, where my ancestors were from. I was sharing how I had been struck with how Norway was rich with oil money, but that everyone was very unassuming and dressed very plainly. She said that in Sweden they have a saying, “The tallest flower gets cut first.”

   You don’t want to be a cut flower, because when cut flowers are taken from their source of life, they die. They show their beauty around for a while, and then they’re dead. In fact, they are dead as soon as they are cut even though they look vibrant and alive.

   A whole bunch of cut flowers will look spectacular together. They used to decorate many of the worship spaces in our church buildings, when we were using indoor space, but within a week they were compost.

   Christians and Christian congregations can be the same. They look good, but if they are cut off from their source of life, they are in fact dead and soon they will look dead.

   The second is a flower bulb. Flower bulbs look dead for a long time, but they can emerge and bloom into bright and vibrant life. If cared for, they will continue to live. There will be seasons of dormancy, seasons of growth, and seasons of a flowering, and they will repeat their seasons. They will live. But eventually even they will die.

   Some Christians and even whole churches are like that. They go through a disaster or a season of spiritual drought, seem to be dead, even invisible, but then they grow greens and burst into glorious flower. They repeat the cycle over and over but, eventually they are played out, there is no longer any life in them.

   The third flower is a wildflower. Wildflowers grow wherever the wind takes their seeds, and they find compatible conditions for growth. They will grow in the right conditions. They don’t need a lot of human attention. They just need the conditions that they like.

   Some Christians, and even churches are like that. They go where the wind blows, follow popular movements, cultural trends, and they change until they find way of being that suits them. They don’t need God, just religious language, and maybe a tradition.

   The fourth flower is an artificial flower. Artificial flowers look like real flowers. Sometimes it can be hard to tell them apart, even up close, but they are dead. There is no life in them. I remember reading a story about a congregation that asked people to donate easter lilies for its annual spectacular display to decorate the altar area and back wall for Easter Sunday. The flowers remained for weeks and drew visitors. One year, a woman decided that she wanted the lily shed had donated back to take to a shut-in. After the church had cleared out, she crept up to the altar and discovered that most of the lilies were fake! She confronted the pastor who said that years earlier, the leadership had decided that it was not good stewardship to buy flowers and through them away, that they could use the donated money for good causes, and that artificial flowers were a better symbol of the resurrection anyway, because they never died.

   The thing is, though, is that they never died because they were never alive.

   Some Christians and even some whole congregations are like that. Some have never been alive. They just look like something real. It’s been said that you can’t burn out until you catch on fire. Some have never been on fire with the fire of the Holy Spirit. They carry out the traditions of the particular church, they don’t want new Christians and wouldn’t know how to care for them if they came. They mainly want new members who will pay the bills, do things the way they think will honor them, and keep the church open long enough to conduct their funerals.

   The fifth flower is a flower that is still attached to its roots. Flowers that are still in the ground, that have been cultivated and cared for to grow and reproduce wherever they are planted. They are flowers that are real, that smell like flowers, look like flowers, and are rooted and gather their own food and water to maintain life.

   Some Christians, and even churches, are like that. They are connected to the source of life, Jesus Christ, and the invite others to life in a living relationship with the one true living God.

   They are like the vine and branches described by Jesus in the gospel of John, the 15th chapter, starting at the 1st verse:

*John 15:1-11

   Jesus is the source of all life but, at least in this world, we will all die in the eyes of the world.

   Even rooted flowers die.

   Jesus spoke of a relationship, an abiding connection, that will never die.

   Jesus said, in the gospel of Luke, the 12th chapter, starting at the 25th verse (it also appears in Matthew 6:25-34):

*Luke 12:25-31

   We are the lilies of the field. How do they grow? They don’t do anything. They receive the gifts of God, and there is no growth more spectacular.

   Seeds, whether from a flower, or a catalogue, or from a store, whether cared for or not do not mean eternal life; they will all die.

   Consider the lilies of the field

   Consider who you are right now in your baptism and faith. You didn’t do anything to earn them or to deserve them. They are gifts from God.

    Paul writes in his letter to the Romans, the 6th chapter, starting at the 3rd verse:

*Romans 6:3-11

   Everything that is living, dies. But though we die, we still live, now and forever. That is the paradox of the Christian life.

   Do we want the things that we need in this life? Stop worrying and trust that God will provide the means to receive the things that we need for this life.

   Do we want the life that truly is life? Be connected to Life itself in a living relationship with the one true living God in Jesus Christ. That is, faith.

   Do we want eternal life? We die in God’s gift of our Baptisms to everything that defies God.

   We are the lilies of the field, and our death is a past tense reality.

   Whatever the circumstances around us, God is there amid them calling us to live, to live with hope and to know the abundant life in quality and quantity that Jesus came to give and to trust God to provide the means to secure it. Always.

   Where is our life if we all decay or die? We have died with Christ and will share a resurrection like his. We will thrive because of the Gift of God’s self, the living water, the personhood, the presence, and the power of the Holy Spirit.

   We are the lilies of the field, but by God’s grace we will live forever.



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