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Saturday, November 1, 2025

379 From Faith to Eternity

   (Note: This blog entry is based on the text for “From Faith to Eternity”, originally shared on October 29, 2025. It was the 379th  video for our YouTube Channel, Streams of Living Water (https://www.youtube.com/channel/UCB7KnYS1bpHKaL2OseQWCnw), co-produced with my wife, Rev. Sally Welch.) 

   What is going on in the world?! Are we in a temporary blip of uncertainty, or is the zombie apocalypse just around the corner? How can we endure? Today, we’re going to find out.

   Percy Shelley, the English poet, wrote a poem called “Ozymandias” in the early 19th century. It reminds us that earthly empires rise and fall, civilizations come and go, and that what seems will last forever in this world is bound by time. It runs its course, and is gone.

   The poem goes like this:

I met a traveler from an antique land
Who said: Two vast and trunkless legs of stone
Stand in the desert. Near them, on the sand,
Half sunk, a shattered visage lies, whose frown,
And wrinkled lip, and sneer of cold command,
Tell that its sculptor well those passions read
Which yet survive, stamped on these lifeless things,
The hand that mocked them and the heart that fed:
And on the pedestal these words appear:
"My name is Ozymandias, King of Kings:
Look on my works, ye Mighty, and despair!"
No thing beside remains. Round the decay
Of that colossal wreck, boundless and bare
The lone and level sands stretch far away.

   Contrast that with this poem, attributed to various sources, about Jesus:

The Greatest Man in History…

Had no servants, yet they called Him Master.

Had no degree, yet they called Him Teacher.

Had no medicines, yet they called Him Healer.

He had no army, yet kings feared Him.

He won no military battles, yet He conquered the world.

He did not live in a castle, yet they called Him Lord,

He ruled no nations, yet they called Him King,

He committed no crime, yet they crucified Him.

He was buried in a tomb, yet He lives today.

   Or this one, from a sermon by Dr. James Allen Frances in 1926,

He was born in an obscure village,

The child of a peasant woman.

He grew up in still another village,

Where he worked in a carpenter shop

Until he was thirty.

Then for three years

He was an itinerant preacher.

He never wrote a book.

He never held an office.

He never had a family or owned a house.

He didn’t go to college.

He never visited a big city.

He never traveled two hundred miles

From the place where he was born.

He did none of the things

One usually associates with greatness.

He had no credentials but himself.

He was only thirty-three

When the tide of public opinion turned against him.

His friends ran away.

He was turned over to his enemies.

And went through the mockery of a trial.

He was nailed to a cross

Between two thieves.

While he was dying,

His executioners gambled for his clothing,

The only property he had on Earth.

When he was dead,

He was laid in a borrowed grave

Through the pity of a friend.

Twenty centuries have come and gone,

And today he is the central figure

Of the human race,

And the leader of mankind’s progress.

All the armies that ever marched,

All the navies that ever sailed,

All the parliaments that ever sat,

All the kings that ever reigned,

Put together have not affected

The life of man on Earth

As much as that

One Solitary Life.

   The reading from the Gospels that will be shared in the vast majority of churches this morning, Luke 17:11-19, is also an illustration of what is bound in time and of what endures.

   We also read it at Thanksgiving every three years. Why?

   Our reading begins with Jesus traveling with his disciples through a part of the Decapolis, 10 cities on the east side of the Jordan river, north of Jerusalem, in Luke 17:11,

11 On the way to Jerusalem Jesus was going through the region between Samaria and Galilee.

   He’s teaching his disciples and preparing them for what is about to happen in Jerusalem. The text continues with a shock, in verses 12-13,

12 As he entered a village, ten lepers approached him. Keeping their distance, 13 they called out, saying, “Jesus, Master, have mercy on us!”

   Some of us might remember the movie “Ben Hur” and its depiction of the horrors experienced by those with leprosy in Biblical times.

   Leprosy was believed to be a very contagious and fatal disease in Bible times. (Imagine the public reaction to AIDS in the U.S. in the 1980s and the early 1990’s, just a few decades ago.) Leprosy was believed to be a punishment for a person’s sin. People believed that they had leprosy because they deserved it!

   Leviticus 13:45-46 said, “The person who has the leprous disease shall wear torn clothes and let the hair of his head be disheveled; and he shall cover his upper lip and cry out, “Unclean, unclean.”  He shall remain unclean as long as he has the disease; he is unclean.  He shall live alone; his dwelling shall be outside the camp.”                

   Today, leprosy is called Hanson’s disease, it is not as contagious as once thought, and it is totally curable as the result of the work of Father Damion and other Christian missionaries in Hawaii.

   Jesus showed no fear in the presence of the lepers and offered no drama in today’s text. He simply told them to do what the law required before they could be readmitted to society, which they did, and they were healed, in Luke 17:14,

14 When he saw them, he said to them, “Go and show yourselves to the priests.” And as they went, they were made clean.

   And they were ecstatic, and they went to show themselves to the priests, they went to get their    lives back on track, except for one, in verses 15-16,

15 Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. 16 He prostrated himself at Jesus’ feet and thanked him. And he was a Samaritan.

   One. One came back to praise God, God in human flesh, God in Jesus Christ. And that one wasn’t a child of Israel, but a foreigner. We’ll see what that detail means in a second. The reading continues in verses 17-18,

17 Then Jesus asked, “Were not ten made clean? But the other nine, where are they? 18 Was none of them found to return and give praise to God except this foreigner?”

   The 10 lepers were healed because they were obedient to Jesus when he told them to go and show the priests at the Temple in Jerusalem that they were healed. All of them.

   Jesus is making it clear that restoration and new life are coming, that forgiveness and new birth were coming, that he is the Messiah, the deliverer from sin, death and all the forces that defy God, not only for the children of Isreal, but for all people. There is no one who is too far gone from God to be reconciled with God. That’s the Good News, the Gospel!

   Our reading continues with verse 19,

 19 Then he said to him, “Get up and go on your way; your faith has made you well.”

   It was a miracle!

   Can you imagine the happiness of the people who were cured, and of their families who got them back again whole and well?

   Can you imagine being so focused on this positive reversal of your place in life that you would forget to return to the source of your healing, recognize its source, and give praise to God?!

   Unfortunately, sure you could! 😊 We see it every day, and sometimes we see it in ourselves. We take God for granted. We don’t turn back and give praise to God.

   We are all sinful and unclean, and we have no hope before God except in the Savior, Jesus Christ.

   We need a miracle, and we have been given one on the cross.

   That is where we are made able to endure the uncertainties of this world.

   Paul writes in Romans 8:18-21,

18 I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. 19 For the creation waits with eager longing for the revealing of the children of God; 20 for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope 21 that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God.

   That is our hope, it is how we endure in uncertain times, and it is based on miracles. That common hope is a gift from God to all who repent and believe.

   What is a miracle? It’s not a suspension of the laws of nature. John calls them signs.

   What is a sign? A sign points to something else.

   A miracle is a sign. It points backwards and forwards.

   It points backwards to the way God created and intended the world to be before human rebellion against God messed it up.

   It points forwards to the way the world will be again, restored in the new heaven and the new earth that are coming with the Last Judgement of Jesus Christ. He is our one, true hope.

   One of the best sermons I ever heard had almost no words, and it was a statement of hope.

   I was in Marine Corps Boot Camp at the Marine Corps Recruit Depot in San Diego. All our days were full. Six days a week we were given 20 minutes of free time, during which we were restricted to our Quonset huts, but we could read letters from home and write them, and also polish our boots and our brass.

   But on Sunday mornings we got four hours of free time, during which we did those other things, and we could buy a Sunday paper and we could sleep.

   We could also go to church at the base chapel.

   The services there were led by a rotating group of local pastors who preached and brought their choirs. I went every Sunday, because that’s who I was. And also because it was the only time that we young men saw women all week.

   One Sunday, some prayers and Bible readings happened, and the choir sang, and then the pastor came out to preach his sermon.

   He looked out at we hundreds, maybe thousands, of Marines all dressed in our olive-green utility uniforms buttoned up to our necks, our heads nearly shaved. The war in Vietnam was in its final years. Half of us would be going and half would, like me, be staying in the U.S. Many of those who went, like many who had gone before them, would not be coming back.

   He stood silently at the pulpit for what seemed like a long time. And then he began, “My text for today…,” and he stopped.

   Then he started again, “My text for…,” and he stopped again.

   It was quiet. He was quiet. And then we heard the sound of him weeping. I think he said, “I’m sorry,” but he walked off the stage and someone else wrapped up the service, and we filed back to our areas.

   There were almost no words to that sermon. But I’ve never felt the love and compassion of God, the sense that we were not alone, communicated so directly, as in that moment, that God was present whatever the condition of our lives or of the condition of our world and that He cared for us.

   I’ve sometimes wondered if that man thought he was a failure that day. He sure wasn’t to me. I thought that he embodied the real presence of God. He was a faithful steward to us of what God had given him.

   He gave us reason to hope and an opportunity to turn around and give praise to God for all he has done and will do for us for eternity.

   May we turn back and give praise to God every day.

   And may we all share the hope and healing that comes from God both with those who are around us, and with the world.



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