(Note: This blog entry is based on the text for “Where God Is”,
originally shared on June 11, 2025. It was the 363rd video for our YouTube Channel, Streams
of Living Water (https://www.youtube.com/channel/UCB7KnYS1bpHKaL2OseQWCnw), co-produced with my
wife, Rev. Sally Welch.)
Where is God? Not where you expect. Today, we’re going to find out why.
I once saw a puzzle that asked the reader to find a message in these
letters:
GODISNOWHERE
The easy part is finding the
words "God” and “is”.
The hard part is in knowing what
to do with the remaining letters.
Do you leave them alone and have
the message read “God is nowhere”, or do you do a little more work and put a
space between the “w” and the “h” and make the message, “God is now here.”? This
raises another question.
Why don’t more people go beyond
what they see and come to know the presence of God?
I’ve often wondered why people
who deny the truth of Christianity without understanding it don’t apply the
same standards to their work or to the things they do believe in.
What kind of scientist, for
example, comes to a point where what they are doing in their field doesn’t make
sense and just gives up? Does a researcher stop exploring because they find
something that they can’t explain?
Or do they try to learn more so
that they can move forward?
The popular science and science
fiction writer Isaac Asimov is said to have said, "the most exciting
phrase to hear in science, the one that heralds the most discoveries, is not
'Eureka!' but 'That's funny.'"
Knowing that we don’t
understand something is when learning and growth begins!
G.K Chesterton once said, “The
Christian ideal has not been tried and found wanting. It has been found
difficult; and left untried.”
Take the Holy Trinity, for
example.
This coming Sunday will be Holy
Trinity Sunday in the vast majority of churches in the world.
It raises a difficult question? How many Gods do we believe in? It may
seem obvious to some of us, but to some new Christians it is difficult.
How
many Gods do we believe in? The answer is obvious. One: The Father, the Son,
and the Holy Spirit.
But
wait, that’s three. How can one be three? Or is it, “how can three be one?”
Today, we’re going to find out. And we’re going to find out how to find
out.
Some say that physical work requires only two tools.
If it moves and it shouldn’t: duct tape.
If it doesn’t move and it should: WD40. Or, if you’re old school
and you want it to move, or if you want it to move faster and you don’t need
those fancy aerosol cans: 3-In-One oil.
Yes,
before we had those fancy gasoline powered lawn mowers or those eco-friendlier
electric ones, we used our muscle-powered manual mowers, and they moved
efficiently with 3-in-one oil! When we wanted our bicycles to fly like rockets:
3-in-1 oil. When things got rusty and wouldn’t move: 3-In-One oil. Hedge
clippers, bolts, pruners, bicycle chains, locks, adjustable wrenches, almost
anything that turned and could rust was made more efficient by 3-in-1 oil.
It’s been made since 1894, and you can still buy it. It’s one of the, if
not the most, masculine smells I know. If you could make a cologne out of it, I
think that you’d have something.
It “Frees Rusted Parts”, “Prevents Rust”, and “Lubricates.”
And yet it comes from one 4-oz. container. It’s just one oil: “3-In-One!”
Get it? So, does that make it a good way to describe the Holy Trinity? Well,
sort of. But “No.”
This
coming Sunday is Holy Trinity Sunday, the only Sunday in the Church year named
for a doctrine. That might sound pretty dry except for the blood spilled, the
churches divided, and the lives that have been spent trying to define what “the
Holy Trinity” means. So, if it still sounds dry, maybe we need a little
spiritual 3-In-One oil.
There’s nowhere in the Bible that says, “there is a Trinity”, and yet
the evidence for that revelation of God is found from the beginning to the end
of it, and it says: God is now here.
Sometimes just one is present, and sometimes all three persons are
manifest in the same place and the same time, as in Jesus’ baptism in Matthew
3:13-27. Jesus came out of the water, the Holy Spirit descended like a dove
and rested on him, and a voice spoke from heaven, “This is my Son, the Beloved, with whom I
am well pleased.”
And
as in our Gospel reading for this week, John 16:12-15,
12 “I still have many things to say to
you, but you cannot bear them now. 13 When the Spirit of truth comes, he will
guide you into all the truth, for he will not speak on his own but will speak
whatever he hears, and he will declare to you the things that are to come. 14
He will glorify me because he will take what is mine and declare it to you. 15
All that the Father has is mine. For this reason I said that he will take what
is mine and declare it to you.
The
doctrine of the Trinity is that we believe in one God who reveals
Himself to us in three persons, each of which is fully God. Yet, does this make
who the Trinity is any clearer?
Martin Luther, the 16th century Church reformer, once said, “To try to
deny the Trinity is to endanger your salvation. To try to comprehend the
Trinity is to endanger your sanity.”
I’d say it’s pretty much impossible to describe the Holy Trinity
without slipping into heresy. But, the whole idea of heresy brings to mind the
bad old days of torture, war, and hypocrisy, right? Yet it also points to a
time when the truth mattered, when it was literally a matter of life and death,
not just for this world, but for eternity.
The
Apostles Creed and the Nicene Creed (which is 1,700 years old this year) that
are central to the Christian faith, that ended much of the Church’s fighting
over doctrine by setting down the central things that the Bible teaches, are
both based on the structure of the Trinity.
Remember St. Nicholas, the guy called Santa Claus in many cultures. He
wears a red robe because St. Nicholas was a bishop when the Nicene Creed was
being written. When the essence of the Christian faith was being decided and
things got so heated that good old Santa Clause, St. Nicholas, is alleged to
have smacked another bishop, Arius, over his heretical beliefs regarding the
Trinity.
Muslim
evangelists in Christian areas sometimes accuse Christians of believing in
three gods, not one.
How
do we explain the Trinity?
We
see in the Bible that God has revealed himself to his people in three primary
ways, as God the Father, or Creator, God the Son, or Redeemer,
and God the Holy Spirit, or the Sanctifier, the one who makes us saints,
even while we are sinners.
One
God, revealed to us in three persons.
How do we illustrate that? A shamrock, a triangle; ice-water in a glass,
one man who is a Father/Husband/Son or one Woman, who is a Mother, wife, and
daughter, are all things I’ve used to point to the Trinity. And here are three
that I haven’t: an egg (shell, white, and yolk), the Sun (star, heat, light),
and the three layers of an apple.
And
we could look at the three versions of Gene Simmons.
I read a story online recently about Gene Simmons, the lead singer for
the ‘70’s rock band KISS.
He
told about his first big interview with “Rolling Stone” magazine.
He wanted to display his demon rocker credentials, so he prepared for
the interview by putting on his heavy metal band hair and make-up, his spider jewelry,
his shiny black costume and sky-high platformed black boots. The interview had
already begun when the doorbell rang. It was his mother, a holocaust survivor.
She came with enough food to feed a small army for what she called the
“hungry boys”, and she called Gene Simmons by his Hebrew name, Chaim, and she told
the interviewer that he was “a good boy”.
Gene Simmons had wanted to establish himself as a hard rocker, but he
had been exposed for what he was, “a momma’s boy”. He said that he had never
used drugs or alcohol because he didn’t want to hurt his mother, who had been
through enough.
So,
we could also say that there are three Gene Simmons: the entertainment
personality, the demon rocker, and the mamma’s boy, but there is only one Gene
Simmons.
But,
that and every one of those ways for explaining the Trinity is inadequate, some
border on heresy, and some cross that border. And they all have names. 😊
For example, saying that the Father, the Son, and the Holy Spirit are
not three persons of the Trinity, but are different parts of God, each equaling
one third: that’s Partialism.
Saying that the Trinity is three separate individuals: that’s Tritheism.
Saying that we believe in one God who reveals his self in three
different ways, like Father in the OT, Son in the Gospels, and Spirit in the
Epistles: that’s Modalism.
Saying that God the Father always existed, but that Jesus and the Holy
Spirit were created by God and therefore are less than fully God: that’s Arianism.
What’s that?
Remember
those lines about Jesus in the Nicene Creed that say, “eternally begotten of
the Father” and “begotten, not made”? Or the one about the Holy Spirit that
says, “proceeds from the Father and the Son” (note: “and the Son” was added
later)? Those were all written against the arguments of Arius, the namesake of
Arianism, the one slapped by Santa Clause. That issue split the Church in
two in the year 1,000 A.D., creating the Roman Catholic Church in the west
and the Orthodox Churches in the east.
Why is this important now? Well, I think that we would agree that it’s
important both to understand what we believe and to know that the things we
believe are true. And, practically speaking, what we believe about the Trinity
in the abstract has a major effect on how we relate to God.
For example, sometimes, you’ll hear people say “I love Jesus. He’s so
accepting and forgiving, so non-judgmental. But I have hard time with the God
of the Old Testament. He seems so judgmental, so intolerant, and so punishing.”
The thing about the Trinity is that all three persons are exactly the
same. God the Son is God the Father is God the Holy Spirit is God the Son, and
‘round and ‘round. We believe in one God who is three persons, and each is
fully God.
How
can God be one and three at the same time? Here are three ways to know where
God is.
First,
I would say that anything that we claim that we have figured out about God is
probably not true. All we can know is what is revealed to us by God. We
can’t understand God any more than a loaf of bread can understand the baker, or
an engine can understand the mechanical engineer.
If
anyone says they fully understand God, that god is probably not the God
of the Bible. That is a god they have invented for themselves, not the Creator
of all that exists, the redeemer of my soul, and the one whose presence within
me and within us makes me and us holy!
How many of us love a mystery? One of the things we like about mysteries
is solving them, or not being able to solve them and then being shown the
answer at the end of the movie or of the story and then working out the clues
that were there all along.
I
like to read how a story ends first and then see how the story gets there. Some
people think that’s weird. 😊
The Trinity is a mystery, but not in the sense that we can solve it, or
that anyone can show us the answer, or that the clues are hidden but are there
for all who can recognize them. The Trinity is a mystery in the sense that it
cannot be understood except as it is revealed to us by God.
Second,
do you believe in God? You give your testimony every time you read or recite
one of the creeds in a worship service. The word “creed” comes from the Latin
word “credo”, which means “I believe”. Those creeds are Trinitarian, they are
the core of the Christian faith from which we grow. They are what the Church
believes. Not what your denomination believes, but what the entire Christian
church believes is central to what it means to be a Christian.
Both
of those creeds begin, “I believe in God.”
Some people say “seeing is
believing”, but believing is also a way of seeing. It enables us to see the
transformational work of God, giving us new life, making us a new creation, born
again, so that we may be a part of what God is doing.
Third, where is God? God
is in you!
We have been shocked by the
rioting and the civil unrest of the past days. We see desperate people who have
given up. We see officials who seem to only believe in power.
But we have not given up. And
we know where true power is found.
We know that we are better than
this, that we can do better.
Why?
Do you believe in hate? Do you
believe in love? You can’t see them. You can only see them at work in people.
We see them when they come from the inside out of people.
This is why Jesus, just before
he explains how God (the Father) sent the Jesus (the Son), explains the work of
the Holy Spirit in John 3:8,
8 The wind blows where it chooses, and you hear the sound of it, but you
do not know where it comes from or where it goes. So it is with everyone who is
born of the Spirit.”
We see where God is by seeing
the transformed lives that are God’s gift to all who believe and are baptised.
Why do people not believe in
God when they really just don’t understand Him? Who will tell them the truth
about God, powered by the Holy Spirit except us?
When people tell me that they
don’t believe in God, and I ask them to tell me about the God that they don’t
believe in, I find that I don’t believe in that god either.
We are not the light. Our task
as the people of God is to reflect the light of God as God is. People we know
can’t move beyond their ignorance by themselves.
God is like 3-In-One oil. When our hearts are hard against God, God will
penetrate our resistance and set us free. When the rust of sin
has kept us from being what we were created to be, God dies for us on the cross
so that we have what we were created to have in a living relationship with the
one, true living God. When we need protection from the corrosion of sin,
death, and the power of the devil, and we repent and open our heart to receive
God, God abides with us, and nothing can take us away from God.
But God isn’t three oils making one oil, or three purposes doing one
thing, or three solutions to similar problems. God is One, One in three
persons, each fully God. We know this because it has been revealed to us
through the Bible, God’s Word.
How many Gods do we believe in? One. The Holy Trinity. We believe in one
God.
It’s not easy to understand this because it is God. God is God, and
we’re not.
All we can know about God is
what God reveals to us. God is never where we expect. God is where God
is. God is for you and in all who believe and are baptized.
God is now here.
Share the good news.

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