(Note: This blog entry is based on the text for “After the Storm”, originally shared on August 23, 2023. It was the 273rd video for our YouTube Channel, Streams of Living Water (https://www.youtube.com/channel/UCB7KnYS1bpHKaL2OseQWCnw), co-produced with my wife, Rev. Sally Welch.)
We had our first tropical storm warning ever
in Southern California the other day, and right in the middle of it an
earthquake! Some say that those who experienced relatively less trauma through
all of this were blessed. If so, were those who lost their homes in rivers of
boulders and waist-high mud cursed? How does that work? Today, we’re going to
find out.
We had several
days of warning leading up to the arrival of Tropical Storm Hilary this past
Sunday.
The storm hit
with its greatest force east of us in the Coachella Valley, in places like
Cathedral City, Seven Oaks, and in Palm Springs. And in the high desert in the
Antelope Valley, in places like Lancaster, where there were so many roads
closed that they ran out of “Road Closed” signs!
I drove across
LA, to Westchester near LAX, and back to preach and lead worship at Westchester
Lutheran Church. The way back was mostly a normal drive in a winter’s
rainstorm. The way there varied from barely raining, to accidents every
half-mile, near hydroplaning, and almost no ability to see the traffic in front
of me or the lane markers on the sides of my car.
And then there
was the earthquake. It was centered in Ojai, northwest of LA but felt near us
and well into Orange County. It measured 5.1 on the Richter Scale, enough to
cause damage, but no fatalities. A hurricane and an earthquake. A Hurriquake!
One newscaster
asked if we should expect a plague of locusts next. Her partner warned her not
even to say that. 😊
A field
reporter told of having pulled their truck up to a mudslide to prepare a
report. They heard a funny sound outside and when they went to investigate,
they found that another mudslide had thundered across the road behind them.
They were cut off!
We got 3-4
inches of rain in about 24 hours, about the same as in a major winter storm.
Some places in the high desert got 8”. Places in the Mojave Desert got more
rain in a day than they normally get in a whole year. LA got more rain on that
one day than they ever had, since they started keeping records in 1877.
We saw flooded
freeways, places where roads had become rivers and in Cathedral City mud flowed
five feet deep through a residential neighborhood leaving people unable to
leave their homes. Thousands of people lost power. People in a convalescent
care facility had to be removed with a skip loader. Residents in Seven Oaks had
to be rescued and removed by helicopter.
On the plus
side, 1.9 billion gallons of water was trapped to seep into our aquifers.
People back
east, as well as Californians themselves, are amused by the fact that we tend
to freak out over .5” of rain (though this storm dropped many times that in
most areas) but we take earthquakes in stride.
There was
barely any mention of Sunday’s earthquake two days later, but the news was
still dominated by the effects of the rain. For a while, even the disastrous
fires on Maui were off the screen.
The last time
we had a storm like this was in 1939, and 100 people died.
This time, we
had time to prepare and with the geographical adaptations that have been made
since then, like concrete channeled rivers, we had one death, though there are
still people missing.
So, there was
a great deal of difference between how much trauma people suffered or didn’t
suffer in this storm depending on where you lived, as well as in storms like it
depending on when you lived.
I saw a meme
online that showed a patio table and four chairs, one of which was tipped over.
The text said “Tropical Storm Hillary 2023! We will rebuild!
OK, that might
describe a few people’s experience, but what about those whose homes were
washed away, whose cars are soaked through, whose businesses were crushed, or
even those few whose loved ones are still missing?
And how do we
make sense of the difference? How do we explain what happened to who and why?
Some say that
if they experienced little to no trauma it was because they were “blessed”.
But think
about that. Would any of them say that those who have lost so much were cursed?
Is that the
way things work?
Jesus had
something to say about that, in Luke 13:1-5,
1 At that very time there were some present who told him
about the Galileans whose blood Pilate had mingled with their sacrifices. 2 He asked them, “Do you think that because these
Galileans suffered in this way they were worse sinners than all other Galileans?
3 No, I tell you; but unless you repent, you will all
perish as they did. 4 Or those eighteen who were killed when the tower of
Siloam fell on them—do you think that they were worse offenders than all the
others living in Jerusalem? 5 No, I tell you; but unless you repent, you will all
perish just as they did.”
If God is
good, why is there evil in the world, and why is there good? Why do some people
suffer while others seem to go through life unscared?
I don’t
pretend to have all the answers. This is such a big question it has its own
name: theodicy.
But, here are
seven things to consider.
First,
the world is not the way it’s supposed to be. God made the world as a perfect
place for all of Creation, in perfect harmony with God, the creator of the heavens
and the earth. He made human beings for a perfect relationship with God. But,
in order for that relationship to mean something, God had to give humans a way
to say no. And they did. And evil entered the world. God entered human history
in Jesus Christ to die on the cross to redeem the world from the consequences
of its rebellion. But evil still enters the world as it always has, by human
rebellion against God. The world is not the way it’s supposed to be.
Second,
God is good, God is sovereign over the world, and God loves us and desires
nothing but good for us. But we can’t always see the right connection between
what happens and what is the work of God in our lives.
For example,
we can’t even always know whether what happens to us is for good or for evil.
I heard a story once about a Chinese
rancher who was visited by his neighbor, who hadn’t been by for a while.
“How are things going?” the neighbor
said.
“I don’t know,” replied the rancher.
“What do you mean you don’t know?”
“Well, he said, “do you remember the
big thunderstorm we had a couple of months ago?”
“Yes.”
“All my horses got spooked and
smashed out or the coral.”
“That’s bad, right?” said the
neighbor.
“I don’t know,” replied the rancher.
“What do you mean you don’t know?”
“My men went out to get them and they
found my horses and 5 mustangs.”
“That’s good, right?”
“I don’t know,” replied the rancher.
“What do you mean you don’t know?”
“My son tried to break one of them
and got thrown and broke his arm.”
“That’s bad, right?” said the
neighbor.
“I don’t know,” replied the rancher.
“What do you mean you don’t know?”
“A warlord came by the next day and
conscripted all my men, but he didn’t take my son because he had a broken arm.”
“That’s good, right?” said the
neighbor.
“I don’t know,” replied the rancher.
“What do you mean you don’t know?”
And the story keeps going on and on like
that.
We may not know whether what happens
to us is really good or bad in life, yet we can know the power God because it
is revealed to us in Jesus Christ Because it come as something from outside
ourselves.
Third,
if it seems contradictory that God is loving and all powerful and desires
nothing but good for all Creation yet evil enters the world, sometimes a
paradox is as far as we can get in our understanding. God is God and we’re not.
Fourth,
no matter what, God is present with us in our suffering. God is with us
and God never abandons us. The suffering in this world will someday come to an
end. We see in Revelation 21:3-4,
3 And I heard a loud voice from the throne
saying,
“See,
the home of God is among mortals.
He
will dwell with them as their God;
they
will be his peoples,
and
God himself will be with them;
4 he will wipe every tear from
their eyes.
Death
will be no more;
mourning
and crying and pain will be no more,
for
the first things have passed away.”
God will wipe away every tear and, as a
pastor I heard talk about this once said, “God has a big handkerchief.”
Our lives have meaning and purpose in the living relationship with the one true
living God for which we were created, the relationship with God that God will
never end. We are blessed even, and perhaps especially, in our suffering
because God is there.
Fifth,
though our suffering can rob us of happiness, it can never take away our joy.
That is a gift from God. It is the bedrock foundation of a life lived in faith.
That may be the hardest thing about us for the world to understand. No one can
take it away from us. And it will be perfected in the life to come.
Sixth,
only God sees the big picture in life. Only God can see the meaning of
everything that happens in our life, and only God can bring good out of the
evil we experience in life.
Joseph’s
brothers sold him into slavery in Egypt, but Joseph would be elevated to a
position where he could save his family, the sons of Israel, from ruin and
starvation during a drought. When the brothers came into his presence, they
were afraid that he would be angry with them. But, Joseph said, in Genesis
50:18-20,
18 Then his brothers
also wept, fell down before him, and said, “We are here as your slaves.” 19 But Joseph said to
them, “Do not be afraid! Am I in the place of God? 20 Even though you
intended to do harm to me, God intended it for good, in order to preserve a
numerous people, as he is doing today.
Each of our
lives are like threads in a tapestry, each one of which has little meaning by
itself. But one day each thread will be woven together by God the master weaver
and the big picture will be revealed.
Seventh,
we are best prepared for life by living it in response to what God has done for
us on the cross, reconciling us to Himself. Making of is a new Creation, born
again.
We live from
the inside out, restored to our true selves and seeking the good of all as God
gives us the ability.
We are best
prepared by turning away from what is destroying us and toward God (what it
means to “repent”) in this life so that we do not perish, as Jesus said in our
reading from Luke, unexpectedly and unprepared.
We saw
officials on TV all stress the importance of being prepared for natural and
not-so-natural disasters. Whether it’s a tropical storm, an earthquake, a brush
fire, or whatever. Preparation is necessary for our survival and it’s all the
same: have a go-bag prepared with what you will need to live for three days,
including your medication and what you need for your pet. Have batteries,
chargers, and an emergency radio. Have a plan for reconnecting with loved ones.
Jesus points us to the importance of being
prepared for life’s disasters, including those that lead to the end of life and
it’s just one thing: repent. That is, open your heart to the transformational
presence of God, the relationship of faith that leads to new life in this world
and the next.
We are all
sinners. And we all need a savior. Good enters the world as it always has, by
God’s grace, and often through the agency of God’s people.
The world is
not what it’s supposed to be, but Salvation has come. It is the one true
blessing and it is given to all who repent. That is the good news that we have
to share, and it transforms the world.
No comments:
Post a Comment