(Note: This blog entry is based on the text for “Telling The Secret”, originally shared on February 15, 2023. It was the 252nd video for our YouTube Channel, Streams of Living Water (https://www.youtube.com/channel/UCB7KnYS1bpHKaL2OseQWCnw), co-produced with my wife, Rev. Sally Welch.)
What’s the secret that was the hardest for
you to keep? I guarantee that three of Jesus’ disciples had one that was way
harder. But we don’t have to keep that secret anymore. Today, we’re going to
find out what it is.
We’ve had some chilly weather in Southern
California this past week. Snow is continuing to accumulate, but it’s mostly in
the mountains. You can go there if you want to, or you can just look at it and
enjoy it from afar.
Which reminds me of a visitor to a deep
southern state who passed by a church that had a nativity scene displayed out
front. The wisemen, a common image in the Church’s current season of Epiphany,
were dressed like firefighters.
The visitor had to know, so he went into the
church office and said to the secretary, “I was just driving by, and I had to
come in and ask, ‘Why are the wisemen in your nativity scene wearing
firefighter clothes?’”
“Well, that’s just the trouble with you
Northerners,” she said. “You don’t know your Bible!”
“What?” said the visitor.
“The Bible clearly says that the wisemen
came from a ‘far.”
Some of us could use a ‘far this week to
keep us warm.
Though, what we think of as “cold” depends
on what we’re used to.
I grew up in Wisconsin where it’s said that
there are four seasons: Almost Winter, Winter, Still Winter, and Road
Construction and I used to go jogging outdoors. I would dress in layers and run
through the winter as long as the temperature outside was above 20 degrees
below zero.
When I came to my first church in California
and winter came, people asked me if I was still running outside now that it had
gotten so cold. It was 60 degrees outside!
It depends on what we’re used to.
And, as the Norwegians say, “There’s no such
thing as bad weather. There’s just inadequate clothing.” Three disciples would
learn how to put on Jesus Christ.
Jesus took three of his first and closest
disciples to “a high mountain”, by themselves, and gave them a vision of
eternity. We see it in Matthew 17:1-9. It starts with verses 1-2,
1Six days later, Jesus took with him
Peter and James and his brother John and led them up a high mountain, by
themselves. 2And he was transfigured before them, and his face shone
like the sun, and his clothes became dazzling white.
Peter had just confessed his faith in Jesus six days earlier. He had
said it out loud in front of God and everybody. It was the first time anyone
had said in Jesus presence what the others had been thinking, “You are the
Messiah, the Son of the living God.” Peter confessed that Jesus was the one
that they had been waiting 1,000 years for and that Jesus was God. “Six days”
is how Genesis describes God’s Creation of everything that exists out of
nothing.
Something good was about to happen again after six days. The creative
hand of God is about to be revealed again six days after the confession of St.
Peter.
Jesus shows them who he is
in his heavenly glory. He is transfigured before them, and his face shines like
the sun and his clothes become dazzling white. And when they were still trying
to process this, he reveals who he is in his earthly mission, in verses 3-4,
3Suddenly there
appeared to them Moses and Elijah, talking with him. 4Then
Peter said to Jesus, “Lord, it is good for us to be here; if you wish, I will
make three dwellings here, one for you, one for Moses, and one for Elijah.”
Moses was the person through whom God gave the religious Law that
defined the life of God’s people. Elijah was the great prophet, a person who
spoke with God’s voice. Together they represented the Law and the Prophets, aka
what were then known as the Scriptures and are known to us today as the Old
Testament.
Peter, who we already know is often the impulsive one, seems to be still
trying to figure out what this all means. He proposes that the three disciples build
a housing development, three dwellings for Moses and Elijah and for Jesus. He
wants to keep them there. He wants to preserve the moment.
Then, before Jesus cans respond, we see the meaning of the
Transfiguration in verses 5-8,
5While he was still
speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice
said, “This is my Son, the Beloved; with him I am well pleased; listen to
him!” 6When the disciples heard this, they fell to the ground
and were overcome by fear. 7But Jesus came and touched them,
saying, “Get up and do not be afraid.” 8And when they looked
up, they saw no one except Jesus himself alone.
I was once speaking with one of the moms at a parents’ night for the
preschool that the church I served in San Dimas ran. It turned out that she was
an obstetrics nurse in a regional hospital. It was the same hospital where the
father of one of our son’s best friends served as an obstetrician. I had gotten
to know him when we and our sons had gone on a 50-mile canoe trip with our
sons’ Boy Scout troop.
“Oh, do you know Dr. _____?” I asked.
“Yes,” she answered. “He’s a good doctor. And a good man!”
Isn’t that a very nice thing to say about a person? And I was able to
share it with him.
Jacob Collier is a Grammy Award-winning multi-faceted
multi-instrumentalist musician with a four-octave vocal range and a creative
appreciation for music theory. He spent a residency at MIT developing software
with MIT engineers that could create complex harmonies from a melody in real
time. I watched a documentary about that residency in which a professor at MIT
said that Jacob Collier made him believe that there is divinity in the world.
Isn’t that a very nice thing to say about a person. I was happy that the
documentarian shared it.
But God speaks at Jesus’ Transfiguration and does more that pay Jesus a
compliment. He declares who Jesus is and what God thinks of Him and states that
Jesus should be listened-to.
God speaks from a cloud and says, “This is my Son, the Beloved; with him
I am well pleased; listen to him!
That’s a very nice thing to say about someone, and much more! And
I am happy that we are in a position to share that news with the world, that Jesus
is more than fully a person that Jesus is also fully God.
The disciples knew their Bible, and they knew that people don’t enter
into the divine presence of God and live. So, the disciples fall down, overcome
by fear. And what does Jesus say? “Get up and do not be afraid.” Jesus is fully
human being and fully God. When they are in the presence of Jesus, they
are in the presence of God, yet Jesus calms their fear.
It’s been said that the words “don’t be afraid” or “do not be afraid” or
“fear not”, or something like them appear 365 times in the Bible. I haven’t
counted them. 😊, but if that’s true, there’s one
for every day of the year. And I do know that God can be counted on.
The disciples were having a mountain top experience. They had been told
that Jesus was going to suffer and die in the previous chapter, in Matthew
16:21. Now they were being given the big picture of what it all meant. That’s
what mountain-top experiences do.
The traditional site for the Transfiguration is Mt. Tabor, about 9 miles
from Nazareth. It’s not much of a mountain, but it stands out on the plain near
Nazareth. I climbed it when I was a student on a semester abroad in college and
it’s no big deal. I climbed it in the rain, though, and when I got to the top,
the Greek Orthodox monastery there was not taking in tourists. So, I climbed
down in the rain. I did not have a mountain top experience.
The three disciples did have a mountain-top experience, but they
couldn’t stay on the mountain-top either. Nothing grows on mountain tops.
Valleys are where the soil is fertile, where things grow and transform. And
Jesus and the three disciples came down from the mountain top to walk the path
that led to the cross.
The disciples wanted to build dwellings. The
best memorial to God’s saving work, though, is in living the redeemed life.
And then Jesus makes a very strange request. No. He gives them an order,
in verse 9,
9As they were
coming down the mountain, Jesus ordered them, “Tell no one about the vision
until after the Son of Man has been raised from the dead.”
Not only does Jesus not want to let the
disciples stay on the mountain top, not only does He not want them to bask in
God’s affirmation, Jesus does not want the disciples to tell anyone about what
had to be the greatest experience in their lives!
Why? Why not have them tell everyone about
this experience. Wouldn’t it validate who Jesus was. Wouldn’t it make his path
easier? And theirs?
No, that’s not how faith works.
Jesus did lots of miracles. And he had
thousands of followers when he was providing free food and medical care. But
what happened to them when that all stopped? His “church growth” graph dropped
to zero.
Faith is what comes through an open heart.
It comes from God when God comes to dwell within us and to make us new. Action
follows faith.
Remember when, in Luke 16:19-31, the
rich man was in Hades and Lazarus, the homeless guy who lived at his gate, was
at the side of Abraham and the rich guy asked Abraham to send Lazarus to warn
his brothers about Hades? Abraham replies, “If they do not listen to Moses and
the prophets, neither will they be convinced even if someone rises from the
dead.”
We encounter the one true living God through
the Bible. Faith comes through hearing the word of God. It transforms our lives;
we change and grow.
The whole Bible is Spirit-filled and we are
filled with that same Spirit that comes through the encounter with the living
transformative presence of God in the reading of the Bible.
Did you watch the Super Bowl?
Did you yell at the screen, “A penalty?
That’s not a penalty!” or “It’s a run! A run!”
It’s easy to know what’s going on when
you’re not on the field.
Do you watch the gameshow, “Jeopardy”? Do
ever find that you know the answer to a question and none of the contestants
do, so you’re yelling at the screen “Spore!
Spore!”
Every question is easy when you know the
answer.
But, you know that they can’t hear you,
right? So why do we do it? Because we can’t believe that the people we see
don’t know what we know.
Why would Jesus need to tell his disciples
not to tell anyone about what they had seen, until “after the Son of Man has
been raised from the dead”?
I think that it was because he didn’t want
people to believe in Him for the show. I think that He wanted people to receive
the gift of faith in Him because of what He had done, the love that he was
about to show by giving his life on the cross for the redemption of the world,
validated by taking his life back again and rising from the dead.
I
think that He wanted people to see that the only life that lasts is the life
that comes from God.
I read a story once about a preacher who had
delivered a sermon on the struggle of serving God in the world in the army of
the Lord.
Afterward, a man came out of the worship
space to shake the preacher’s hand and said, “I too have served here for many
years in the army of the Lord.”
The preacher said, “Really? I don’t remember
seeing you at worship before, or in any of our community activities or
ministries.”
The man leaned forward and whispered, “I’m
in the secret service.”
Don’t be that guy.
There is no secret for us to keep.
We live on the “after” side of “until after the
Son of Man has been raised from the dead.”
We live because of what God has done to
reconcile us to God’s self.
We live to tell what was once a secret to the
world.
We live mostly in the valleys of life where
we are called, equipped, and sent to serve, where things change and grow and
are transformed.
What was once a secret we now proclaim to
the people we know and to the world that we do not know but that God does.
We live on the other side of the
Resurrection. Jesus has been raised from the dead and because He lives, we
shall live also.
We live to make known what was once a secret
to the disciples and to follow Jesus
with them down the mountain to our local communities and into the world.
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