(Note:
This blog entry is based on the text for “Doubt Your Doubts”, originally shared
on April 21, 2022. It was the 208th video for our YouTube Channel,
Streams of Living Water (https://www.youtube.com/channel/UCB7KnYS1bpHKaL2OseQWCnw), co-produced with my wife, Rev. Sally Welch.)
This coming Sunday will likely be the biggest disappointment of the Church Year. Yet, we will be hearing the continuing story of Easter, the greatest news in the history of the world, in the context of doubts. How does God deal with our doubts? Today, we’re going to find out.
This coming Sunday is known as the Second
Sunday of Easter, sometimes called “Low Sunday”, or what I call the Sunday of
Disappointment! It’s the Sunday we all look around and ask, “Where is everybody?”
In Western Christianity it’s also known as Divine Mercy Sunday, the Octave Day of Easter, White Sunday, and
Quasimodo Sunday.
Yes, that’s right,
“Quasimodo” Sunday, the name of The Hunchback of Notre Dame so named
because he was found at the cathedral as a hunchbacked infant on “Quasimodo
Sunday”, so named after the first words of the antiphon of the Latin introit in
the Mass for this day, 1 Peter 2:2, “quasi modo geniti infantes…” or “Like
newborn infants…” It’s also the name of a surfing position. But I digress. 😊
Last Sunday, The Sunday of the Resurrection
of Our Lord, aka Easter Sunday, or to some the First Sunday of Coachella, our
churches were as full as they get. Christ is Risen! He is Risen, Indeed! We
celebrated that, and this coming Sunday it will be like it never happened.
There are some people who don’t keep the
sabbath holy every Sunday. But if there is one when they do, it will be Easter.
Others are dragged or guilted-in by insistent friends and relatives. Some are
bribed with the promise of candy and, for adults, food afterwards. Some come just
because it is what they and/or their family have always done and has become
part of their identity. They, as Steely Dan said, “suit up for a game they no
longer play”.
Our churches will have put out their best
everything in the hopes that some will come back. And maybe some will but, if
you had never been to a church and you were there last Sunday, you’re probably
going to be just as flummoxed as everybody else this coming Sunday.
Our Gospel text for next Sunday, however, is
even worse!
How do you witness the resurrected body of
Jesus, after he had told you he was going to rise from the dead, and not know
what to do?
The disciples are gathered on the evening of
the Resurrection.
They are still processing what happened in
the morning. Then this happens in John 20:19-23,
19 When it was evening on that day,
the first day of the week, and the doors of the house where the disciples had
met were locked for fear of the Jews, Jesus came and stood among them and said,
“Peace be with you.” 20 After he said this, he
showed them his hands and his side. Then the disciples rejoiced when they saw
the Lord. 21 Jesus said to them again, “Peace be
with you. As the Father has sent me, so I send you.” 22 When
he had said this, he breathed on them and said to them, “Receive the Holy
Spirit. 23 If you forgive the sins of any, they are
forgiven them; if you retain the sins of any, they are retained.”
The disciples were afraid
of the Jewish leaders. They were afraid that what had happened to Jesus could
happen to them. Yet, it’s been said that the Bible says “fear not” or “don’t be
afraid” or something like that 366 times, one for every day of the year plus
one for a leap year! Jesus said these or similar words many times.
When Jesus suddenly
appears in a locked room with them, the first words out of his mouth are “Peace
be with you”, sholom aleichem, a common, even casual greeting.
Then things get weirder.
He shows them his wounds, on his hands and on his side. He commissions them
with a mini-Pentecost, just for them. He breathes on them.
What else began with a
breath?
Genesis 2:7,
7 then the Lord God
formed man from the dust of the ground, and breathed into his nostrils the
breath of life; and the man became a living being.
What is the authority of
the Bible?
2 Timothy 3:16-17,
16 All scripture is
inspired by God and is useful for teaching, for reproof, for correction,
and for training in righteousness, 17 so that
everyone who belongs to God may be proficient, equipped for every good work.
Other
translations replace “inspired” with “God-breathed”. The Bible’s life comes
from God. It is the means by which God comes alive for us.
But one
disciple, who had ventured out, was not present when Jesus breathed life and
power on the disciples. We see it in John 20:24-29,
24 But Thomas (who was called the
Twin), one of the twelve, was not with them when Jesus came. 25 So
the other disciples told him, “We have seen the Lord.” But he said to them,
“Unless I see the mark of the nails in his hands, and put my finger in the mark
of the nails and my hand in his side, I will not believe.”
26 A week later his disciples were
again in the house, and Thomas was with them. Although the doors were shut,
Jesus came and stood among them and said, “Peace be with you.” 27 Then
he said to Thomas, “Put your finger here and see my hands. Reach out your hand and
put it in my side. Do not doubt but believe.” 28 Thomas
answered him, “My Lord and my God!” 29 Jesus said
to him, “Have you believed because you have seen me? Blessed are those who have
not seen and yet have come to believe.”
So there’s a doubter.
Jesus moves forward to send people out anyway. Remember how the Great
Commission at the end of the Gospel Matthew is set, in Matthew 28:16-20,
16 Now the eleven
disciples went to Galilee, to the mountain to which Jesus had directed
them. 17 When they saw him, they worshiped him; but
some doubted. 18 And Jesus came and said to them,
“All authority in heaven and on earth has been given to me. 19 Go
therefore and make disciples of all nations, baptizing them in the name of the Father
and of the Son and of the Holy Spirit, 20 and
teaching them to obey everything that I have commanded you. And remember, I am
with you always, to the end of the age.”
We live in an increasingly secular age. We
live in a time when people have been isolated and estranged and, I believe, are
hungry for the real community that God gives.
Pastor Will Willimon is a Methodist pastor
who has also been a seminary professor, university chaplain, the Methodist
equivalent of a bishop and is a fine preacher. He tells the story of a young
woman who was a member of a congregation he served who made an appointment to
see him during the week. She came by his office and said, “Pastor Willimon, I
just wanted to say that I won’t be coming to church anymore. I’ve been
struggling with my faith for a while, and I just realized that I can’t do it
anymore. I appreciate everything that you and the church members have done for
me, and I didn’t want to just drift away. I just came to say goodbye.”
Pastor Willimon tried to address her
struggles and encourage her to continue, but she was having none of it. And,
the next Sunday she was back at worship. And the Sunday after that. And the
Sunday after that.
Finally, Pastor Willimon asked if she could
stop by his office again, and she agreed. Pastor Willimon said, “Aren’t you the
same person who came by and said that she no longer had faith and wouldn’t be
coming to worship anymore?” She smiled and said, “Yes.” “Well then, I’m happy
to see you, but could you tell me what happened?” he said.
“Well,” she answered, “It came to me that
sometimes, if you can’t believe for yourself, you have to be with people who
will believe for you.”
So, when people tell me that they are having
doubts, I ask them to be consistent in their doubting and to question their
doubts as well. Doubt their doubts.
Thomas came to belief
because he saw the risen Christ and put his hand in his wounds. That’s not
something that happens to us. “Blessed are those who have not seen and yet have
come to believe,” Jesus said.
How do people come to
believe?
According to The Barna Group, 94% of people
who come to Christ do so before their 18th birthday.
Study after study has shown that 80-85% of
all people who come to Christ do so because of the influence of a friend or a
relative.
Each of us has a story of how we became a
Christian or why we remain a Christian.
This passage from John ends by describing
the purpose of the whole Gospel of John with what I think are two of the most
important verses in the Bible, in John 20:30-31,
30 Now Jesus did many other signs in
the presence of his disciples, which are not written in this book. 31 But
these are written so that you may come to believe that Jesus is the
Messiah, the Son of God, and that through believing you may have life in
his name.
Some of those who were at worship last
Sunday were not doubters. They weren’t even interested. They were (Is it too
harsh to say it?) spiritual tourists. They are like the young woman who sat
next to one of my colleagues on a plane who, seeing her Bible, described
herself as proudly “spiritual, not religious”. In reflecting on their
conversation the pastor said, “I am always interested in people who find
ancient religion boring, but who find themselves endlessly fascinating.”
What we offer is neither religion nor
self-affirmation. We proclaim Jesus, crucified, risen, and coming again. We
proclaim that belief is a gift from God and leads people to life that truly is
life in a living relationship with the one true living God. God doesn’t abandon
us in our doubt. God gives us something to do for others, in response to what
he has already don for us on the cross.
Christ has overcome sin, death, and all the
forces that defy God. He is Risen. He is Risen, Indeed.
This is the promise of God that we are led
to by the Bible, as proclaimed in the words of Jesus in John 10:10,
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