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Wednesday, July 31, 2024

322 Doing The Work

   (Note: This blog entry is based on the text for “Doing The Work” originally shared on July 31, 2024. It was the 322nd video for our YouTube Channel, Streams of Living Water (https://www.youtube.com/channel/UCB7KnYS1bpHKaL2OseQWCnw), co-produced with my wife, Rev. Sally Welch.) 

   If doing the work of God isn’t impossible, you’re doing it wrong. Today, we’re going to find out why.

   I am a lifelong Green Bay Packers fan. I grew up during the Lombardi years. When I was in high school, my dad introduced me to some of the players because his business supplied some of their off-season businesses. Ray Nitschke used to come over to our house.

   I saw an ad on TV the other day promoting the beginning of football season and, I have to say, I wasn’t too excited about it. It’s become such a big business.  It’s all about the revenue.

   The personalities, the human stories that are told, all seem filtered through publicists, managers, trainers, physicians, estheticians, lawyers, and pr firms to sell a product.  

   Baseball players call the big leagues “The Show”. I don’t think that modern pro football is too different.

   And yet, every player has to qualify to get their jobs. They have to do the work.

   And once it gets started, I know that unless something horrible happens, I’ll be excited to see my team play. And when it’s over, I’ll be adrift, wondering what I’m going to watch on TV without football. Again.

   I feel the same way about the Olympics. I knew it was coming, but I can’t say that I was really excited about it. 

   The athletes, and even their families, seem to be carried along by the hype. Celebrities make their cameos, soon followed by some reference to their current products, soon followed by their commercials in support of their products.

   It all reminds of what comedian Fred Allen said about the Hollywood of the early 20th century. Beneath all that fake artificial tinsel lies the real artificial tinsel.

   And yet, every athlete had to qualify to compete. They had to do the work.

   And now that the Olympics have been going for a few days, I’m a fan! I follow swimming mainly, but I’ve also been excited about rugby, water polo, and the little sports you don’t even think about any other time of the year like archery and kayaking. I’ve even watched soccer! 😊

   Plus, my wife, Rev. Sally Welch, was a Chaplain in the 1984 Los Angeles Olympics, and we’ve been watching for some Chaplains, but we haven’t seen any. Yet. 😊

   And when the Olympics are over, I’ll be adrift, wondering what I’m going to watch on TV now without the Olympics. Again.

   The Gospel reading that will be heard this coming Sunday in the vast majority of churches throughout the world, John 6:24-35, is also about “doing the work”.

   But the work it describes is nothing like what we might first expect, and, because of it, the Christian life never lets us down or leaves us wondering what to do next.

   Jesus had just fed the 5,000, walked on water, and reached his disciples in a storm on the Sea of Galilee.

   Then they had all landed at Capernaum, the site of Peter’s mother-in-law’s house, a place where they gathered frequently. And then this happens, beginning with John 6:24,

24 So when the crowd saw that neither Jesus nor his disciples were there, they themselves got into the boats and went to Capernaum looking for Jesus.

25 When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” 26 Jesus answered them, “Very truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you. For it is on him that God the Father has set his seal.”

   Jesus had their number pretty good. Jesus was really popular when he was giving away the free food and medical care, but once he scales back, and starts pointing to his coming death on the cross for their salvation, his popularity sinks like a stone.

   So, when they find Jesus, they start by making small talk, like, “So, when did you come here?” They were cool.

   Jesus knew their motivation, though, and Jesus gets right down to business. He tells them, flat out, to work for what’s important, and that eternity is more important than time.

   He tells them to work “for the food that endures for eternal life”, and that there is actually no work to be done for it. The Son of Man (who is Jesus) will give it to them. He’ll give it to them!

   Jesus is telling them that eternity starts right now. To reset their scale of values. That God will give them faith: a living relationship with the one true living God, and Jesus is God.

   And all they saw was the free food, not the person giving it to them, standing there, right in front of them.

   Well, Jesus wasn’t giving them the answer they wanted. Maybe they could do that feeding thing themselves.

   The passage continues with verse 28,

28 Then they said to him, “What must we do to perform the works of God?” 29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”

   The way to perform the works of God, Jesus says, is to have faith, to believe, in him whom he has sent: Jesus.

   What they wanted was to be able to perform their own miracles. But the crowd had a gross misunderstanding of miracles.

   Miracles aren’t a suspension of the laws of nature. Miracles are, as John calls them, signs. Miracles point backwards to the way things God made them to be at Creation, that human beings messed up and continue to mess up. And miracles point forwards to the future, when God will restore everything and there will be a new heaven and a new earth.

   And in-between, Jesus points to the greatest miracle, the restoration of the relationship with God for which we were created that we call faith, accomplished for us on the cross.

   Jesus is more than what meets the eye, but the crowds don’t see that. They just see a free meal.

   They didn’t see the signs that God showed them. They didn’t want to know what those signs pointed to at all. They just wanted the bread that spoils.

   The text continues with verse 30,

30 So they said to him, “What sign are you going to give us then, so that we may see it and believe you? What work are you performing? 31 Our ancestors ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.’ ” 32 Then Jesus said to them, “Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. 33 For the bread of God is that which comes down from heaven and gives life to the world.” 34 They said to him, “Sir, give us this bread always.”

   I guess they forgot about Jesus feeding the 5,000. They didn’t see the sign.

   The bread of the ancestors of the Jewish people was manna, the dew-like substance that would spoil in a day that God gave to the children of Israel to eat after he had liberated them from slavery in Egypt. They ate it in the desert, waiting for the promises of God to be fulfilled They learned that God would feed them in the wilderness, and they learned to trust God for it every day.

   But now, Jesus is the bread that came down from heaven that lasts forever.

   Do you keep extra food at home in case of power failure? Do you keep food for an emergency like an earthquake? Of course we want to be prepared for a disaster.

   Do you keep food that lasts forever? Jesus? A living relationship with the one true living God? Of course we want to be prepared for eternity. The Son of Man will give you this food. It doesn’t cost any money. This food is Jesus, and Jesus has paid the price to give it to you with his blood.

   What work we do, what it is of ourselves that we give away, comes in response to the heavy lifting that Jesus has done for us at the cross. We receive it as a gift and it changes us. We are a new creation. We are born again, we live from the inside out. We live in God’s reign now and forever. Eternity begins now, in this life. It means a new life. Now.

   As I’ve said before, faith is like a beard; if you let it grow it becomes the first thing people notice about you.

   I started growing this beard 10 years ago this November. I’m coming up to my 10-year beardaversary! 😊 But it didn’t grow because of something that I did. It grew because of something that I stopped. I stopped shaving.

   New life begins with repentance, a turning away from the old life. New life comes in a living relationship with the one true living God in Jesus, fully God and fully human being.

   What must we do? Stop resisting the eternal love of God and be who you are, a new Creation. Walk away from your old life without God. Open your heart and receive God’s transforming gift of new, eternal life, through faith, to make this world more like the world that God created and like the world that is to come.

   Jesus says in Matthew 6:31-33,

31 Therefore do not worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ 32 For it is the Gentiles who strive for all these things; and indeed your heavenly Father knows that you need all these things. 33 But strive first for the kingdom of God and his righteousness, and all these things will be given to you as well.

   When we receive Holy Communion, we commune with God. Bread is not a metaphor for Jesus’ presence or a symbol of it. Jesus is present in, with, and under the forms of bread and wine. God is present there, given for you.

   Our passage for this coming Sunday concludes with John 6:35,

35 Jesus said to them, “I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.

   This coming Sunday will be the 2nd of 5 Sundays in a row in which our Gospel reading will be about bread. Bread. Bread. Bread. Bread. Bread. Why?

   I think that it’s a reminder. It’s a reminder of the one thing we need in this life: Jesus.

   The ancient Olympic Games began in 776 B.C. and ended in 393 A.D. They were a big deal, and Olympic sports would have been familiar to Paul.

   Athletes didn’t compete for medals, but for a crown of olive or laurel leaves. That’s where our use of “laurels” when people receive honors comes from.

   Paul refers to Olympic sports more than once in the New Testament. Here’s one of them, in, 1 Corinthians 9:24-27:

24 Do you not know that in a race the runners all compete, but only one receives the prize? Run in such a way that you may win it. 25 Athletes exercise self-control in all things; they do it to receive a perishable wreath, but we an imperishable one. 26 So I do not run aimlessly, nor do I box as though beating the air; 27 but I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified.

   Notice that Paul didn’t describe athletic events from the point of view of a spectator, but as a participant.

   When we go to the altar to commune with God, our only attitude can be humility and gratitude. We are not spectators. We are actively receiving forgiveness of sins, life and salvation, as gifts!

   In one of my favorite movies about Martin Luther, the 16th Century Church Reformer, he’s teaching some students about faith, that we can’t earn our way into heaven, but that faith is all that is needed for salvation, and one of the students says, “It can’t be that easy.”

   Luther replies, “You think faith is easy?”

   What is the work of God but to believe?

   It’s like what Detrich Bonhoeffer said about grace, it’s free but it’s not cheap.

   I was paid for by the death of Jesus Christ, and our lives have been utterly transformed by it.

   What is the work of God but to believe?

   We can only respond to God’s gifts with worship. Worship.

   Soren Kierkegaard, the Lutheran Danish philosopher and theologian, once reflected on people who go to a worship service and sit there as spectators, as at a play. They expect to get something. But that’s consumerism, not worship.

   The question to ask, Kierkegaard said, when worship is over is not, “What did I get out of that?” but “How did I do?”

   What is the work of God but to believe?

   Do you remember in Math classes when the teacher asked you to solve a problem but to show your work? (I apologize if I’ve given anyone the willies by bringing up a childhood trauma.) 😊 He or she did that so that they could see that you weren’t taking a shortcut, or worse. In the same way, we show our work to show that our knowledge, given by God, is real. Jesus says, in Matthew 5:16,

16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.

   What is the work of God but to believe?

   Martin Luther, in showing what the Bible teaches in his Small Catechism in the third part of the Apostles Creed, the part about the Holy Spirit, says,

   “I believe that I cannot by my own understanding or effort believe in Jesus Christ my Lord, or come to him.  But the Holy Spirit has called me through the Gospel, enlightened me with his gifts, and sanctified and kept me in true faith.”

   What is the work of God but to believe?

   At a time when people believed that rich people were good because they thought, “obviously”, they were being blessed, Jesus said it’s actually nearly impossible for rich people to be saved. And then this happens in Matthew 19:25-26,

25 When the disciples heard this, they were greatly astounded and said, “Then who can be saved?” 26 But Jesus looked at them and said, “For mortals it is impossible, but for God all things are possible.”

   There is nothing we can do to be saved. Salvation is a gift. We can’t earn it. We can’t fully understand it except as it is revealed to us by God. All we can “do” is receive the gift through faith, itself given by God.

   What is the work of God but to believe?

   I was told in seminary that preaching a 20-minute sermon is equivalent to doing 8-hours of manual labor, but I don’t think that’s true. I’ve done long days of manual labor.

   I worked in factories and on farms during college and seminary. I worked for a railroad maintaining and repairing tracks with the same hand tools that had been used for 100 years for several summers.

   Though, the hardest physical work I did was the summer I worked in a concrete block production factory the year before they automated, stacking concrete blocks in cubes all day by hand. A new assistant high-school football coach joined us during the summer and I thought he was way too old for that kind of work. He was probably around 26 or 27. 😊

   But there is no amount of labor that we can do to become Christians. That’s why, if doing the work of God isn’t impossible, you’re doing it wrong. It’s impossible for us, but nothing is impossible for God.

   What is the work of God but to believe that Jesus has redeemed us and made us new?

   Martin Luther said, “we are all mere beggars telling other beggars where to find bread”.           

   This is the work of God: that you believe in Him who He has sent: Jesus, the bread of life. Jesus, who did the work of salvation for us on the cross.