(Note: This blog entry is based on the text for “Changing Wine
Into Water”, originally shared on January 15, 2025. It was the 346th video
for our YouTube Channel, Streams of Living Water (https://www.youtube.com/channel/UCB7KnYS1bpHKaL2OseQWCnw), co-produced with my
wife, Rev. Sally Welch.)
Jesus turned water into wine. Are we doing
just the opposite? Today, we’re going to find out.
We aren’t near the fire areas, at least not
yet, but we did have some excitement at our home on January 7th, a
week ago yesterday, on the first night of the Palisades fire.
James was over for dinner and, afterwards,
we went outside to get the mail and see if the recycling container had been
emptied from the curb.
The wind was howling east to west, and
gusting so much so that I could barely stand up at times, and we joked that we
should form a human chain.
The waste hauler had just passed by, going
into our cul-de-sac, and I asked James if that was dust coming off the truck,
but it was clearly smoke.
We walked down to the truck, found the
driver, and asked if he thought the truck was on fire. He said yes. I asked him
if he’d like me to call 911, and I did. I told him that he was welcome to come
to our house if he needed to get indoors and told him where it was located, but
I think that he misunderstood and, as James and I were walking back to our
house, the driver drove the truck in reverse and around the corner in front of
our trees!
Flames were starting to come out of the
hydraulics area behind the cab. I asked if he could pull the truck forward a
few feet to get away from our trees but not block the entrance to the
cul-de-sac or endanger our neighbor’s trees, which he did as the fire trucks
arrived.
Then more fire trucks came, and ten or so
sheriffs’ vehicles to close off the street.
The firefighters had the truck driver dump
as much as he could, and they began fighting the fire.
I pulled out a hose in the front of the
house and watered the foliage near the fire and the roof above it to shield it from
the embers every few minutes. James kept an eye on the side of the house.
The firefighters used water, and then foam,
on the recycling and then they set a ladder up the side of the truck behind the
cab and fought the hydraulics fire. In the midst of near hurricane force winds,
they put out the fire.
A tow truck eventually came, and Sally made
coffee for the driver. The trash truck was hauled away, and a crew came to
clean up the mess. They finished a little after midnight.
The neighbors were out during the firefight,
talking and keeping an eye on things, and the firefighters and sheriffs did an
outstanding job of not only fighting the fires but also of answering our
questions and concerns. It was going to be a long night for all of them.
We have lived here for 37 years, and this
was the strongest winds and the most excitement we’ve seen. 😊
The winds aren’t over, but the cleanup and
fireproofing has continued since the first night of the fires.
We are very grateful and ask that you
continue to pray for those who have experienced devastating losses elsewhere.
Over 10,000 structures have been lost. Our bishop lost her home. A colleague
lost his. The president of another colleague’s nearby congregation lost hers. I
attended our synod’s Zoom meeting to discuss the response we will make to the
devastation, and the pastor of Christ the Shepherd Lutheran Church in Altadena,
where the Eaton fire is, the nearest fire to us, said that is looked like the church
survived (she was still under mandatory evacuation) but that 80-85% of her
church members have lost their homes.
Sally and I went to mail a letter at a local
post office on Monday and the woman behind the desk said that they had been
visited all week by people changing their mail delivery address from Altadena
to the homes of relatives in San Dimas.
How can Christians respond to the fires that
have devastated whole communities and put a deep mark on thousands and
thousands of lives, many of which will remain upended for many months, maybe
many years?
The gospel reading that will be shared in
the vast majority of churches throughout the world this coming Sunday gives us
a clue, in John 2:1-11,
2 On the third
day there was a wedding in Cana of Galilee, and the mother of Jesus was there. 2 Jesus
and his disciples had also been invited to the wedding. 3 When
the wine gave out, the mother of Jesus said to him, “They have no wine.” 4 And
Jesus said to her, “Woman, what concern is that to you and to me? My hour has
not yet come.” 5 His mother said to the servants, “Do whatever
he tells you.” 6 Now standing there were six stone water jars
for the Jewish rites of purification, each holding twenty or thirty gallons. 7 Jesus
said to them, “Fill the jars with water.” And they filled them up to the brim. 8 He
said to them, “Now draw some out, and take it to the chief steward.” So they
took it. 9 When the steward tasted the water that had become
wine, and did not know where it came from (though the servants who had drawn
the water knew), the steward called the bridegroom 10 and said
to him, “Everyone serves the good wine first, and then the inferior wine after
the guests have become drunk. But you have kept the good wine until now.” 11 Jesus
did this, the first of his signs, in Cana of Galilee, and revealed his glory;
and his disciples believed in him.
This was Jesus’s first miracle, and John is
the only Gospel writer to record it.
John often calls Jesus’ miracles “signs”.
What do signs do? They point to something else. Jesus’ miracles weren’t
suspensions of the laws of nature. They were signs that pointed to the way God
intended the world to be from the beginning of Creation, and to the way it will
be again when Jesus returns and ushers in a new heaven and a new earth. John
reports that this “sign” revealed Jesus’ glory.
The world we live in today is not the way
it’s supposed to be. Evil entered the world when humans rebelled, and continue
to rebel, against God (see Genesis 1 and 2 to understand why the world
is the way is is).
Evil like brush fires exists because of
human rebellion against God. We rebelled. We are no longer in harmony with God
or with one another, or with anything else in all of Creation, even with
Creation itself.
What’s our answer? What is God’s answer?
It’s Jesus. On the cross. For you.
Christians used to get a lot of flack for
offering “thoughts and prayers”, as if it was the most practically ineffective
thing people can do in the face of real need.
Prayer is, in fact, one of the most
meaningful things we can do, not because prayer changes things. It doesn’t. God
changes things, and prayer is our acknowledgment of that.
What do Christians have to offer? Sadly,
today, at least in the Western world, including the United States, not much.
People who call themselves Christians often
offer the counterfeit religion, though possibly the most popular religion in
the United States, of Moralistic, Therapeutic, Deism (Google it).
We also often populate churches that are
actually closed communities with an ingrown culture and language.
We offer social service agencies that use
religious language. We offer businesses that tell you what you want to hear,
especially what you want to hear about yourself, and promise to make you
successful or it’s your fault that you’re not. We offer bitterly nostalgic
communities with legacy leadership longing for the past. We offer program
churches where people can worship regularly and not understand the basics of
what is being taught. At all.
It has been very disappointing to me to
encounter Christians who have attended worship services regularly for years,
even decades, but who will encounter a calamity like death and reject the very
things that could give them actual comfort because there is no actual faith, no
living relationship with the one true living God, just a place-holder for their
identity.
I some ways, I believe, catastrophe is an
amplifier of how we view the world. People with no faith ask, “How could a good
God allow this to happen (particularly ‘to me’)? There is no good God” People
who come into the same catastrophe with faith say, “I don’t know how I’d
get through this without my faith.”
As the Western world becomes increasingly
secular, and our churches do little more than chase the acceptance that will
never come, except on the world’s terms, we offer little to the world.
We are now experts in turning wine into
water.
What can we do as the people of God?
I tuned-in to our Synod Zoom meeting that
asked that question recently, and it was, in my opinion, a microcosm of the
mess we are in now. Too many leaders drifted, waiting for coordination. If an
idea was offered the response was a classic creativity killer: “Would you be
willing to be in charge of that?” Almost all the focus was on things that
secular or specialized organizations are already doing and much better: food,
clothing, shelter, mental health, information, resource sharing, logistics, and
so on.
Someone did mention the possibility of
offering chaplaincy in shelters, which is clergy-focused and already in place
in some organizations.
But there was very little focus on what we
do best, what is the greatest need in the midst of disorder, and what we are
called, equipped and sent to do.
Christians live in two kingdoms. The kingdom
of this world and the kingdom of God, and God reigns in both.
Christians are serving and seeking to do
God’s will in every aspect of the kingdom of this world.
What is our contribution from the Church,
the Body of Christ, the kingdom of God?
First, to recognize that God works
through some means in both kingdoms.
I’ve often told the story of the guy who was
sitting in his home one day when a Red Cross worker pounded on his door
yelling, “The dam has broken. Get out! Get out now! We’ll help you.”
The man replied, “Oh, thank you very much
but I’m a Christian. I know that God will take care of me. I’ll be fine.” And
the Red cross worker finally left and went on to the next house.
The waters came and flooded the first floor
of his house, so that he had to move up to the second floor. A guy in a rowboat
came by and said, “Hop in, buddy. I’ll get you out of here.”
“Oh, thank you,” the man said. “But I’m a
Christian. I know that God won’t let anything harm me.” The man in the rowboat
finally went on to other houses.
The waters continued to rise, and the man
had to crawl out onto his roof. A helicopter flew over and the crew spotted the
man. They dropped a rope ladder and shouted, “Climb up and we’ll get you out of
here. The waters are rising. This is your last chance!”.
“Thanks for coming, but I’ll be fine. My
faith is strong. I know God will take care of me,” the man shouted.
The waters kept rising and pretty soon they
rose over the house and over the man, and he drowned.
When he arrived at the gates of heaven,
dripping wet, he immediately demanded to be taken to the throne of Grace.
“That’s kind of an unusual request but, OK.” St. Peter said.
The man stomped through the throne room into
God’s presence and whined, “You promised me! You said that you’d always be with
me, no matter what. What happened?”
“What do you mean,” God said. “I sent you a
Red Cross worker, a rowboat and a helicopter.”
God uses some means in a time of trouble in
this world.
Second, to bring a sense of
perspective.
Almost everyone I’ve seen interviewed on TV
has said, “We’ve lost everything, but it’s just stuff. We are all alive, and
that’s the only thing that matters.”
The actor Mel Gibson had a further
perspective on the same experience. He said, “I’ve been relieved from the
burden of my stuff,” a reflection, I think, on the words of Jesus in Luke
12:15,
15 And he said to
them, “Take care! Be on your guard against all kinds of greed; for one’s life
does not consist in the abundance of possessions.”
What is life? It’s what we have to offer the
world in times of trouble. It is, as Jesus said in John 14:6,
6 Jesus said to
him, “I am the way, and the truth, and the life. No one comes to the Father
except through me.
Third, to name the Name of Jesus.
Our hope does not come from within us, or
from within our community. Our hope comes from outside of ourselves. It comes
from Jesus, and He is already at work in the hearts of all affected by this
current chaos. We just name the Name. No one else can do that but us, it
is what we are best equipped to do. And we are not alone.
We are in this rebellious world, but we are
not of this world. We have been baptized. We belong to God. What do we bring to
this chaos? Logos.
“Chaos” is a Greek word that came to be an
English word. The Greeks believed that the world is in a state of chaos, or
disorder and confusion. “Logos” is a Greek word that means “The Word”. The Word
brings order. At the beginning of the Gospel of John we hear Christianity’s
answer to chaos in a text that is read every Christmas. It ends with John
1:14,
14 And the Word
became flesh and lived among us, and we have seen his glory, the glory as of a
father’s only son, full of grace and truth.
Jesus restored at the cross the living
relationship with the one true living God for which all things were created.
I saw a story on KTLA-TV about a church in
Altadena that held a high church worship service where members came together to
worship as soon as the fires were somewhat under control. They said that they
came because they just needed to be together. That is the Body of Christ, with
Christ as the head of the body. That is an expression of our harmony with God.
We offer worship, prayer meetings, Bible study
for all ages, and time together in the presence of God.
Martin Luther, the 16th century
Church reformer, wrote the hymn, “A Mighty Fortress is Our God”, on the basis
of Psalm 46, which begins with Psalm 46:1,
1 God
is our refuge and strength,
a very present help in trouble.
Where is God? God is present in this time of
trouble.
We may be prone to transforming the power to
change lives through Jesus Christ into some bland imitation of life that
reflects the world. We are changing wine into water. We are sinners.
But Jesus has redeemed us, lost and
condemned sinners, and opened the way to eternal life in the living
relationship with the one true living God for which we were created.
That is what we have to offer. That is what
we say in a catastrophe: Jesus.
He changes water into wine.