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Wednesday, September 10, 2025

376 Eternity's U-turn

   (Note: This blog entry is based on the text for “Eternity’s U-turn”, originally shared on September 10, 2025. It was the 376th  video for our YouTube Channel, Streams of Living Water (https://www.youtube.com/channel/UCB7KnYS1bpHKaL2OseQWCnw), co-produced with my wife, Rev. Sally Welch.) 

   Some people are searching for God, and some are not. Some don’t know that they are, but they are. And others think that they are, but they aren’t. And all of them are going in the wrong direction. Today, we’re going to find out why.

   I heard about someone who was once asked if they believe in the hereafter. “Yes, I do,” they replied. “Why?”, they were asked.

   “Because every day I walk into a room and then ask myself, ‘What am I here after?’” 😊

   Have you ever lost something valuable like your cell phone, or your car keys, or your wallet, and gone looking for it? Or have you lost something important to you like a family picture, a personal letter, or something significant, like a relationship with a loved one? What would you have done to get it back?  

   The Gospel reading from the Bible that will be shared in the vast majority of churches this coming Sunday reminds us that we are so valuable to God that it is God who is seeking us, and that it is God who paid to have what was lost restored to Him by giving his life on the cross.

   Before Sunday, we’ll be remembering our losses on the 24th anniversary of the 9/11 attacks. We lost thousands of people, our sense of our internal national security, the personal cost of three wars in the Middle East, the way we raised our children, and much more.

   All of those will one day be restored, but the world hasn’t changed. It’s still lost. It will take something else for it to be found.

   We get a glimpse of that in next Sunday’s Gospel reading in Luke 15:1-10.

   Jesus is walking through the villages and open country north of Jerusalem. He will soon make his triumphal entry into Jerusalem before he will be arrested, tried, tortured, and will give his life to restore the relationship with God for which humanity was created, and then He will take it back again.

   Crowds numbering in the thousands are coming out to hear him. They don’t know what’s coming and He’s giving away free food and medical care, and the religious authorities are upset with what he is saying and doing. They are even upset over his choice of dinner companions. And it’s not hard to see that they have a point.

   Haven’t you heard it said, by someone who deeply cared about you, that “You are known by the company you keep.” Even Paul wrote to the Corinthians, in 1 Corinthians 15:33,

Do not be deceived:

“Bad company ruins good morals.”

   But the Pharisees’ and scribes’ criticism was based not just on concern for Jesus’ reputation or even for his character, but over the huge sections of what we would call the “Old Testament”, are called the “purity laws”. They are laws designed to keep the people of Israel a particular people. Uncompromised. God’s people.

   That, and how they understood and applied those laws, is where the Pharisees and the scribes got it wrong.

   The story begins with Luke 15:1-2,

15 Now all the tax collectors and sinners were coming near to listen to him. 2 And the Pharisees and the scribes were grumbling and saying, “This fellow welcomes sinners and eats with them.”

   The opposite of “pure” would be “sinners”. Why would any respectable person eat a meal with them, the Pharisees wondered?

   But Jesus saw sinners differently. Jesus saw them with lives totally different from the self-righteous Pharisees. Sinners were stuck in lives described by the singer Janis Joplin with the words, “Freedom’s just another word for nothin’ left to lose”.

   With no righteousness of their own to claim, they couldn’t do anything but depend on the grace and mercy of God. Jesus sought them out, and they welcomed that message of Jesus!

   The Pharisees thought that they could earn their way into heaven by keeping the religious Law. The Gospel of Jesus is that that we all sin and fall short, but that God has come to save us by paying the cost of our ticket to heaven on the cross. God sees people as sons and daughters to be redeemed, so he seeks them!

   That’s the way it works in the already here but not yet perfected Reign of God.

   Isaiah 55:6 says,

"Seek the LORD while he may be found; call upon him while he is near;". 

   Jeremiah 29:13-14a, says

"13When you search for me, you will find me; if you seek me with all your heart, I will let you find me, says the LORD,".

   Why does God call upon us, through Isaiah, to seek the Lord? Because he is near. He is searching for us.

   Why does God call upon us, through Jeremiah, to search for Him with all our heart? Because faith restores the relationship with God for which we were created and we can be open to receiving him with all our heart, not some of it.

   But those verses may make it seem to some as if righteousness before God comes by our own effort and strength. It doesn’t.

   Instead, Jesus gives us a wake-up call.

   I saw a story online awhile ago about an alarm clock where, when the alarm goes off, it fires three puzzle pieces into the air. You must return all three pieces into their matching spaces in the clock before it will shut-off! 😊

   But, when the cosmic alarm goes off with a trumpet blast, and when the dead are raised and, with the living, all people stand before God, no one will be expected to have it all together to escape the Judgement. Instead, Jesus will come to save the lost who have accepted his gift of life through faith alone, by God’s unearned grace alone. We see how that works as this week’s Gospel reading continues.

   Jesus shows us through the experience of a shepherd, a part of most people’s everyday life in those days. Notice how often some form of the words “joy” and “rejoice” appear, continuing with Luke 15:3,

3 So he told them this parable: 4 “Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? 5 When he has found it, he lays it on his shoulders and rejoices. 6 And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ 7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

   Look at those words closely. Notice that the shepherd picks up the sheep and carries it home. There is no action on the part of the sheep.

   The “sheep” in this parable is us! To “repent” means to “turn around”. We cannot do that when we are still separated from God by our sin. Only God makes it possible. We are lost. We are sinners. When we repent, we turn away from lives that are killing us, and we turn toward God and are found for eternity.

   We receive new life forever, we are born again, and all of it comes as a gift from God! All of it!

   Shortly before my mother died, she sent all her children a copy of a poem called “Footprints”. It was new at that time but soon would be found on the walls of thousands of Christian homes. It was about a woman who had died and was walking along the shoreline with Jesus. She saw her whole life played-out on the horizon as they walked. The farther they walked, the more of her life she saw, until it ended.

   Then she turned back and looked at the distance they had traveled.

   She noticed that there was only one set of footprints across from the parts of her life that were the most difficult, which raised an issue with her, and she asked Jesus why it was that in those times he had abandoned her.

   Jesus replied, “Daughter, those were the times when I carried you.”

   Many years later I saw an updated version in a cartoon that had one panel with Jesus speaking to a tearful figure saying, “My child, I never left you. Those places with one set of footprints? It was then that I carried you,” followed by another panel with Jesus saying, “That long grove over there is when I dragged you for a while.” 😊

   We need a Savior, and we have one in Jesus Christ. That’s the good news. The gospel.

   God takes the initiative. We just open our hearts and receive his grace.

   Then Jesus tells another parable, with the same structure, with a woman at its center. Notice again how often some form of the words “joy” and “rejoice” appear, starting with Luke 15:8,

8 “Or what woman having ten silver coins, if she loses one of them, does not light a lamp, sweep the house, and search carefully until she finds it? 9 When she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ 10 Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents.”

   The whole heavenly host rejoices when one sinner repents. They jump up and cheer. They raise their arms, they do the wave.

   I read a story once about a Chinese boy named Guo who was taken from his parents’ front yard by human traffickers in 1997. He was two years old.

   His parents were distraught. His father, Guo Gangtang, began to search for him and traveled on foot and by motorbike (10 of which were damaged along the way) for 24-years, covering 310,000 miles through 20 provinces in China. He spread flyers with his son’s picture and story on them. He flew a banner from the back of the motorbikes with his son’s picture and information on it.

   He had accidents, suffered broken bones, and was attacked by robbers. He spent his and his wife’s lifesavings. He slept under bridges and he begged for money. He helped 100 other families find their own kidnapped children but could not find his own child.

   His story inspired a movie, “Lost and Love” in 2015 that stared Andy Lau, a major star in Hong Kong.

   Then, in July 2021, the police, using DNA testing, found his son! Guo was working as a teacher in another province, 400 miles from his home, where he had been sold as a boy. Suspects in the kidnapping were later arrested.

   TV crews were there when Guo and his family were reunited.

   Can you imagine the joy of those parents who had been looking for their son for 24 years, who had sacrificed everything, and had not given up? They did that for their beloved son.

   The Christian message is even more unimaginable. God, the Creator of the universe and all that lies beyond, loves us so much that he sent his only begotten son and sacrificed everything that we might be reunited with Him forever. That we might have the relationship with God for which we were created at the beginning of time restored. And God did this even when we were still in our Sin. God loved us even when we were in rebellion against him!

   This is the good news of Jesus Christ, the Gospel, the glory of the cross!

   We have heard it and We have received it!

   Now, how now do we share it!? How do we invite the sinners, the overlooked, and the despised of our time to know their Savior Jesus Christ and receive the good news?

   I answered an ad in a comic book when I was in 6th grade that told me that I could sell greeting cards door-to-door. Of course, that was in another world. 😊

   One of the many things that I learned from that experience was how many people were just lonely. They had few or no meaningful relationships.

   One of the first things that we can offer when we share our faith is the sense of community that we repentant sinners receive with one another in Jesus Christ. We are all the same before God. When someone says to me, “I don’t go to church because they’re just a bunch of hypocrites there”, I reply, “Then come on in. There’s always room for one more.”

   We are no better than anyone else. We are not holier than thou. We are forgiven by God and we live the way we live in response to that gift.

   People do need to be accepted, but more importantly they need to know that they are forgiven, that they have been put right with God. That is the message of the cross. That is our message to the word, particularly to everyone we know among our friends and family members who needs to know Jesus.

   God accepts everyone as they are, especially people who know that they are sinners, people who need a Savior. But God never leaves us as we are. We are, each of us, no matter who we are or what we’ve done, valued by God, redeemed, restored, and made new as His people.

   The playwright Oscar Wilde once wrote, “The only difference between the saint and the sinner is that every saint has a past and every sinner has a future.”

   That’s the outcome of the Good News.

   God makes of us a new creation. We can’t do it ourselves. We are born again. We are loved. No matter what we have done or left undone, we have been given a Savior. This is who God is.

   It’s a message that we are privileged to share today

   One of my favorite examples of this comes at the end of an article about the early 20th century evangelist Aimee Semple McPherson in the “The New Yorker Magazine” by John Updike. Sister Aimee, as she was known, was a pioneering and popular figure in the United States and had an influential ministry, some of it during the Prohibition era. Her life was filled with success and scandals.

   She founded Angeles Temple in the Echo Park district of Los Angeles and the international Foursquare Church denomination. She, at one time, fled the country.

   Eventually, charges against her had been dropped in LA and she traveled to New York. She went to Texas Guinan’s popular speakeasy (fun fact Whoopi Goldberg played a character named Guinan who ran the bar on the Starship Enterprise in Star Trek: Next Generation).

   Sister Aimee entered the club in a yellow suit and furs. A reporter called for her to speak. The proprietress agreed and Sister Aimee calmly walked to the center of the dance floor, smiled, paused, and said, “Behind all these beautiful clothes, behind these good times, in the midst of your lovely buildings and shops and pleasures, there is another life. There is something on the other side. “What shall it profit a man if he gain the whole world, and lose his own soul?” With all your getting and playing and good times, do not forget you have a Lord. Take Him into your hearts.”

   Texas Guinan walked over to Sister Aimee to the applause of the crowd, put her arm around her, and stood there to the ongoing ovation of the club-goers.

   Who do you hang out with? Who do you know who needs life transformation? What sinner do you know who is in need of forgiveness? Real hope? Eternal life?

   We can all tell the story of how we became Christians, or of why we remain Christians.

   We don’t decide for God. That’s looking in the wrong direction. We are estranged from God. We are sinners who have been given a Savior, who have turned around and toward God.

   Hang out today with Jesus and invite someone to take him into their heart.

   There’s always room for one more.



Saturday, September 6, 2025

375 Reality Check

   (Note: This blog entry is based on the text for “Reality Check”, originally shared on September 6, 2025. It was the 375th  video for our YouTube Channel, Streams of Living Water (https://www.youtube.com/channel/UCB7KnYS1bpHKaL2OseQWCnw), co-produced with my wife, Rev. Sally Welch.) 

   It’s been said that Jesus comforted the afflicted and afflicted the comfortable, and he did. But not nearly in the way most people understand it today. We’re going to find out why.

   People were following Jesus by the thousands toward the end of His public ministry. Yet Jesus wasn’t collecting their contact information. He wasn’t building his brand. He wasn’t flattering them or promising them a comfortable life. He was discouraging them, as we see in the Gospel reading that will be shared in the vast majority of churches this coming Sunday, Luke 14:25-33, and if it doesn’t make you squirm a little bit, you’re not paying attention. 😊

   Why? Because many of them thought that Jesus was their golden ticket. Instead, Jesus gives them a reality check.

   I saw a meme once that showed a guy in bed talking on a hotel phone. He says, “Hi, I’d like a wake-up call.” The woman at the desk says, “Of course sir. For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” (Romans 6:23)

   That’s a needed wake-up call!

   Yet, I don’t think that any of us could be given bigger jolt, a stiffer punch, a wakier wake-up call, or a more difficult reality check than what Jesus gives us in the passage from the Bible that we are looking at this week, in Luke 14:25-33.

   Great crowds were following Jesus through the small towns and rural areas north of the big city, Jerusalem. Many of them thought that he would be a military leader, that he would make Israel great again. He would soon enter the city to die. Jesus has been giving the crowds reality checks, and then, in case anyone hadn’t gotten the point, he says this, in Luke 14:25-26,

25Now large crowds were traveling with him; and he turned and said to them, 26“Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple.

   Family, and clan, and village, were the primary sources of life and identity in Jesus’ time on earth. What was he saying?

   God gave a commandment about loving one’s parents, it’s the first one in the section on how we treat one another: “Honor your father and your mother.”

   Martin Luther, the 16th Century Church reformer described its meaning as being that, “We are to fear (respect) and love God, so that we neither despise nor anger our parents and others in authority, but instead honor, serve, obey, love, and respect them.”

   Is there anything in any of that that suggests that we should hate them?

   The apostle Paul, in his first letter to Timothy in 1Timothy 5:8, says,

And whoever does not provide for relatives, and especially for family members, has denied the faith and is worse than an unbeliever.

   What is Jesus saying, then?

   “Hate” is used here, as it had been for hundreds of years, as an expression for preferring one thing over another, as when the Bible says that Jacob “hated” Leah (Genesis 29:33), when it is clear that he loved her. Using an extreme example to signal an important point was a common rhetorical device in Bible times. The message was that he preferred Rachel over Leah.

   That is what “hate” means in this week’s Gospel reading. It tells us that we are fully defined by nothing other than God. Not by family. Not even by life itself.

   Jesus is saying that following him is to be nothing less than a life transforming gift. That gift is a restoration of the relationship with God for which human beings were created, but which they destroyed in their disobedience. It will be won back by Jesus’ obedience, giving his life on the cross.

   His followers will be transformed, made a new Creation, born again. They will go through death to life in Baptism through faith in Jesus. They will be connected to Jesus Christ in every way.

   Following Jesus did not mean making Jesus the most important thing in a person’s life, it meant making our relationship with Jesus everything in our life, and everything about us in our lives flows from there.

   He makes it plain in Luke 14:27,

 27Whoever does not carry the cross and follow me cannot be my disciple.

   Dietrich Bonhoeffer, the Lutheran pastor who was executed by the Nazis toward the end of World War II, wrote a book called The Cost of Discipleship in which he says, (at a time when gender language was different) “When Christ calls a man, he bids him come and die.”

   Jesus calls people to die to their old selves, their old lives, their old relationships, to everything.

   Jesus is telling those in the crowds that there is a difference between following him and just following him around.

   The life of obedience to God will soon be costly for Jesus, and those who would be his followers need to be aware of that reality. Are they ready? He gives the example of planning in an honor and shame culture, in verses 28-30.

 28For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? 29Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, 30saying, ‘This fellow began to build and was not able to finish.’

   A church I served for many years helped support church building construction with our brothers and sisters in Christ in Tanzania in Africa. Sally and I continued that support after our retirements. We are currently helping with the building of a church in Dakawa, on the site of the former headquarters of the African National Congress in exile during the Apartheid period in South Africa. A school for skilled workers and a school for teachers in Tanzania are also located there. It’s a great location for a church. The contractors build as money is available. When there is no more money they know to stop. That way there’s no embarrassment. That’s the plan.

   I was told that the library at UC San Diego was built with support beams on the outside supporting what some affectionately called a birdhouse structure. The problem builders faced, however, was that the architectural engineers had only accounted for the weight of the building, not the books. Cracks started to appear as the books were being loaded on the shelves and the building had to be retrofitted. They were embarrassed. They had not planned adequately.

   You’ve probably seen stories in the news about the huge high-rise condominium projects in downtown LA that have been sitting unoccupied and covered with graffiti because the owners ran out of money and couldn’t complete the project. I’m sure that that was not the plan.

   The average NFL football player’s career lasts 3.3 years, according to ESPN. A rookie’s annual salary starts at over $840,000.00 a year with guaranteed raises for the first several years of up to 25%, unless they are superstars or achieve celebrity status and then it can go much higher. Yet, 78% of the players go broke within 3 years after retirement. I heard Jordy Nelson speak at a Christian youth gathering when he was playing for the Green Bay Packers. He talked about how he and his wife knew that they would not always be a part of the NFL, and they wanted to plan for what would likely be the longest time of their lives together as a family and as followers of Jesus Christ. They honored God with their witness.

   Jesus continues to encourage people who plan to follow him to count the cost of forever in verses 31-32,

 31Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? 32If he cannot, then, while the other is still far away, he sends a delegation and asks for the terms of peace.

   Following Jesus is a way of life. It’s not a religion; it’s a relationship.

   Jesus asks those around him if they are ready.

   It’s been said that if you fail to plan you plan to fail. We need to take a minute and think about what that means in the light of eternity. What does it mean to be aware of the cost of discipleship?

   Have you ever sent someone a text and then immediately wished that you could take it back? Or have you ever written a personal email and then hit “send all” instead of just to the one person you intended to reach? Just a little awareness can make all the difference.

   When I was in seminary, there was a summer when I could afford to pay for classes or eat regular meals. So, I ate peanut butter and jelly sandwiches pretty much three times a day. I figured I could reach my goal. I just had to pay the price.

   My first year there, I had enough money for an admission ticket to the Monterey Jazz Festival or the gas to get there and back. I bought the ticket and hitched rides along the way. (That was in another world. 😊) I could reach my goal. I just had to pay the price.

   Jesus asks if we are willing to pay the price to follow him, which may include alienation from the things and even the people that we value most in this world.

   And then, when we’ve just started to make sense of the family stuff in this week’s text, Jesus gets even crazier, in verse 33,

 33So therefore, none of you can become my disciple if you do not give up all your possessions.

   What? What does that mean? All of us have some possessions, right? Does Jesus want us to have yard sales right now?

   Even Jesus’ closest disciples seem to still have possessions after he died and rose. Peter and James and John and Andrew went back to their boats to pick up where they had left off as commercial fishermen.

   In fact, the possessions we have may even have increased during the Labor Day holiday sales last Monday.  😊

   I think that Jesus is calling his followers, us, to go all in. To put everything we are and everything we have, including all our possessions, into the hands of Jesus. They are not status symbols. They are means for ministry.

   But, even then, they won’t save us.

   When many people, especially in mainline churches, say today that “Jesus comforted the afflicted and afflicted the comfortable”, they are almost uniformly speaking in social and political contexts. They see in Jesus someone who is just like them: community organizers.

   And Jesus desires a better life for all people, but it begins with a living relationship with the one true living God. That faith produces a desire to make things better. The people in today’s Gospel lesson, as do many today, saw it the other way around. “Give us what we want, and then we will believe.” Jesus does not start with what we want, but with what we need; the living relationship with the one true living God for which human beings were created.

   Jesus is calling those who would be his followers to a better life, a life they could not see or understand because they stood outside his saving act on the cross, where Jesus, who had no things, gave what he did have, his life.

   Jesus is calling those who would be his followers to be part of the Body of Christ, to use the gifts that God has given them to make the world better, more like the world God created it to be, in accord with what God has called us to be. The result is what we do.

   One of my colleagues once said that when people visited his church and told him that they were “Church shopping”, he often stifled the urge to say, “Then I hope you find a bargain.”

   Everybody likes a good deal, the best quality for the lowest cost.

   It’s not like that in the reign of God.

   The best deal was won for us on the cross, and it cost Jesus everything. Jesus calls us to live in the same way. All in with Jesus.